Image from “The Chicana Conference of 1971: Turning Visions into Action” In the 1970s, one of the most influential grassroots political movements was La Raza Unida, a Hispanic political party that emphasized Mexican-American nationalism and operated primarily in Texas and Southern California. The movement was particularly successful in Southwest Texas, electing a number of La Raza candidates to city council, school board, and mayoral offices in Crystal City, Cotulla, and Carrizo Springs. Whereas previous campaigns targeting Mexican-American voters centered around support for (primarily white) Democratic candidates, such as the Viva Kennedy clubs organized to support JFK’s 1960 bid for the White House, La Raza’s message focused on Chicano independence and ethnic unity, and offered voters a choice beyond the two mainstream political parties. Mexican-American voter mobilization was a fundamental component of La Raza’s success, as well as an important goal for the overall movement. Among the women who were prominent in the La Raza campaign in Texas was Maria L. de Hernández, a Mexican immigrant, activist, and radio announcer who had supported or founded a number of grassroots organizations related to education equality and workers’ rights, particularly women workers’ rights, from the 1920s through the 1960s. In the 1970s, Maria was a keynote speaker for La Raza’s statewide conference held in Austin; she later became the last person to serve as the party’s chair before the group disbanded in the late 1970s. Another prominent woman in the La Raza movement was Maria del Rosario (“Rosie”) Castro, a San Antonio activist and educator with an extensive background in voter mobilization. (Rosie is also the mother of Julián Castro, a former presidential cabinet member and presidential candidate, and Joaquin Castro, a United States congressman.) Also noteworthy was Virginia Aguirre Múzquiz, founder of Mujeres Por La Raza, the party’s women’s caucus. Virginia was frequently tapped as a party spokesperson and counselor for La Raza, especially with respect to her expertise in election laws. Additional Learning: “La Raza’s Legacy Endures” – from the San Antonio Express
José Angel Gutiérrez (second from left) and Rodolfo (“Corky”) Gonzales (center), two leaders of La Raza Unida, appear before the political party's convention in El Paso, Texas, in 1972. The party was formed in Texas in 1970 to advocate for people of Mexican descent. Ramsey Muniz was the party's candidate for Texas governor in 1972. © Ferd Kaufman—AP/Shutterstock.com SAN ANTONIO – This month marks 50 years since La Raza Unida Party became a national organization founded in South Texas, pushing back against injustices and inequities facing the Mexican American community for decades. “You’re never too young when there is injustice to stand up for yourself and for others,” said Irma Mireles Berry, 50th RUP committee chair and founder. The organization is holding a three-day conference in downtown San Antonio to commemorate its role in the Mexican American Civil Rights movement. “We were tired of how we were being treated,” said Mireles. La Raza Unida Party was established in 1970 in Crystal City and became a national organization in 1972. It also became a third political party in Texas, pushing for more voting, social and economic rights for Mexican Americans. The party ultimately dissolved in the late 1970s, but the organization led to more activism in the Chicano community and brought about new ideas and Latino leaders. Those leaders went on to win elections and impact voting in communities. “You don’t read about us in the history of the state of Texas, and that’s missing in our books. It’s missing in our schools,” said Luz Gutierrez, 50th RUP Committee Co-Chair. “We need this kind of conference to let them know we did this 50 years ago, and we were successful in doing this, and that has to be carried on by the young people.” Former members and founders now hope to pass the torch to younger generations. While the goals are different, that spirit of activism and representation have stayed the same, whether political in nature or other Latino-based issues. “The movement carries on. There’s so much right now, like diabetes and how it’s affecting our communities. We should rally around that as an action item,” said Gutierrez. “We need to be the change. We need to get out and vote and make the change happen,” said Mireles. Click here for more Hispanic Heritage stories from KSAT Copyright 2022 by KSAT - All rights reserved.
Rosie Castro (left) was one of the 10 women Anthropology Professor Brenda Sendejo (right) featured in her Ph.D. dissertation. Today, Castro is best known as the mother of rising Democratic politicians Julián and Joaquín Castro. Sendejo reunited with Castro at a 40th anniversary reunion of La Raza Unida members held in Austin in July.
Rosie Castro (left) was one of the 10 women Anthropology Professor Brenda Sendejo (right) featured in her Ph.D. dissertation. Today, Castro is best known as the mother of rising Democratic politicians Julián and Joaquín Castro. Sendejo reunited with Castro at a 40th anniversary reunion of La Raza Unida members held in Austin in July. Southwestern students Abby Morales and Janice Contreras (middle) stand with Brenda Sendejo and former Texas Raza Unida chair Maria Elena Martinez at a 40th anniversary reunion of La Raza Unida members held in Austin. Martínez was the inspiration for Sendejo’s Ph.D. dissertation and was one of four Chicana activists Sendejo and her students interviewed over the summer for their project called “Spirit Stories: Narratives of Spirituality and Social Justice."
La Raza Unida is no longer a registered political party in the United States, but its legacy is still very much alive. Studying that legacy is the focus of research conducted by Brenda Sendejo, assistant professor of anthropology at Southwestern. El Partido Nacional de La Raza Unida, or La Raza Unida Party, was founded in Texas in the early 1970s by Mexican Americans who were concerned about the lack of Mexican American representation in local and county politics and about how few Mexican Americans were registered to vote. It quickly spread throughout the Southwest and even to some parts of the Midwest. The party was part of a broader set of social and political movements in the post-World War II era that also focused on issues such as labor rights, education reform and sexism. While the party itself is no longer active, many of its members are still involved with politics and in community activism and organizing. Among these women is Rosie Castro, a San Antonio resident who once served as chair of the Bexar County Raza Unida Party. Today, Castro is best known as the mother of two twin sons who are considered rising stars in the Democratic Party. Julián, who currently serves as mayor of San Antonio, was chosen to be the keynote speaker at the Democratic National Convention in August. Joaquín is a Texas state representative running for Congress. Both brothers credit their mother’s activism with their interest in politics. Rosie Castro is among 10 women Sendejo highlighted in her dissertation for her Ph.D. from UT-Austin. Sendejo recently had an opportunity to meet up with Castro at a 40th anniversary reunion of La Raza Unida members held in Austin. At that reunion, Sendejo presented Castro with a copy of her dissertation. “Rosie and her sons’ journeys are pretty incredible,” Sendejo said. Sendejo said the legacy of early Chicana activists such as Rosie Castro is still very much alive in people like the Castro twins and in people like herself who are now devoting their lives to studying the history of Mexican Americans. Since joining the Southwestern faculty in 2010, Sendejo has tried to give her students access to some of the Chicana activists she has known. In 2010, she helped Kappa Delta Chi arrange for Chicana feminist historian Martha Cotera to speak at the annual Cesar Chavez dinner. She has invited Susana Almanza, the director of an environmental justice organization in East Austin called PODER, to visit campus Nov. 14. Last summer, with the assistance of a faculty-student grant from Southwestern, Sendejo launched an oral history project that has given Southwestern students a chance to interview some Chicana activists themselves. Abby Morales, a sociology major who graduated in August, interviewed Velia Sanchez, a retired teacher who fought for bilingual education in central Texas, and María Elena Martínez, another retired bilingual educator who was the last chair of La Raza Unida Texas from 1974-1976. Martínez was the inspiration for Sendejo’s Ph.D. dissertation. Janice Contreras, a senior psychology major, interviewed Rev. Virginia Rincon, an Episcopal pastor in Austin who has been active in fighting for immigrant rights, and Yvette Mendez, an art teacher in Austin who is both a Chicana and Native American activist. “This project was a great way to expose students to conducting original research,” Sendejo said. One thing Sendejo is particularly interested in is the spiritual change that occurred in Mexican American women who became activists. Among the women she has interviewed, Sendejo said 80 percent have experienced some form of spiritual transformation over their lifetimes – a transformation from the kind of Catholicism they knew growing up to a different kind of Catholicism or a totally different kind of spirituality. “I wanted to know why this is happening,” Sendejo said. “As it turned out, a lot had to do with their activism in the movement as well as growing up in Jim Crow Texas and experiencing racial discrimination and sexism.” Sendejo said Rosie Castro is a good example of a Mexican American woman whose spirituality has changed. Although she was brought up in a devoutly Catholic household and attended 12 years of Catholic school, Castro began questioning some of the church’s doctrine as her activism increased. The last time Sendejo interviewed her, Castro said she participates in a community of likeminded Catholic women who have their own mujerista theology that denounces the patriarchy and sexism within the church. “The relationship between her spiritual trajectory and her political life is fascinating,” Sendejo said. “She has found a way to continue to be Catholic without being part of an institution she finds flawed.” Sendejo said even if they leave the church, many Mexican American woman in her study remain devoted to Our Lady of Guadalupe and/or view her as the Aztec Earth goddess known as Tonantzin. Sendejo also is interested in whether the current generation of Mexican American women has had a similar or different experience when it comes to religion. After Contreras and Morales conducted their interviews, Sendejo interviewed the two students. “As it turned out, both these students have also have had powerful experiences with their own identity,” she said. Sendejo gave a presentation about her intergenerational oral history research project, which she calls “Spirit Stories: Narratives of Spirituality and Social Justice,” at the annual Mujeres Activas en Letras y Cambio Social (Women Active in Letters and Social Change) conference at UC-Santa Barbara in July. Sendejo is now working on turning her dissertation into a book that will include her work with the students and updates on what the women she interviewed are doing now. She is applying for a sabbatical in the fall of 2013 to finish the book. Sendejo said she hopes to start a Chicana/Tejana archive at Southwestern. “There is a need for more research on Chicana/Tejana religious and spiritual experiences,” she said. “I’d love to start an archive building on ‘Spirit Stories’ at Southwestern one day.” |