An aquiline nose (also called a Roman nose) is a human nose with a prominent bridge, giving it the appearance of being curved or slightly bent. The word aquiline comes from the Latin word aquilinus ("eagle-like"), an allusion to the curved beak of an eagle.[1][2][3] While some have ascribed the aquiline nose to specific ethnic, racial, or geographic groups, and in some cases associated it with other supposed non-physical characteristics (e.g., intelligence, status, personality, etc.), no scientific studies or evidence support any such linkage. As with many other phenotypical expressions (e.g., "widow's peak" or eye color), it is found in many geographically diverse populations.
Although found among people from nearly every area of the world, it is generally associated with, and thought to be more frequent in certain ethnic groups originating from Southern Europe, the Balkans, the Caucasus, South Asia, West Asia, North Africa, Central Asia, and the Horn of Africa. In racialist discourse, especially that of post-Enlightenment Western scientists and writers, a Roman nose has frequently been characterized as a marker of beauty and nobility,[4] as in Plutarch's description of Mark Antony.[5] The supposed science of physiognomy, popular during the Victorian era, made the "prominent" nose a marker of Aryanness: "the shape of the nose and the cheeks indicated, like the forehead's angle, the subject's social status and level of intelligence. A Roman nose was superior to a snub nose in its suggestion of firmness and power, and heavy jaws revealed a latent sensuality and coarseness".[6] In the twentieth century, proponents of scientific racism, such as Madison Grant[7] and William Z. Ripley, claimed the aquiline nose as characteristic of the peoples they variously identify as Nordic, Teutonic, Celtic, Norman, Frankish, and Anglo-Saxon.[8] In the modern era, critics such as Jack Shaheen in Reel Bad Arabs argues that "Hollywood's image of hook-nosed, robed Arabs parallels the image of Jews in Nazi-inspired movies [...] Yesterday's Shylocks resemble today's hook-nosed sheikhs, arousing fear of the 'other'."[9] Among Native AmericansThe aquiline nose was deemed a distinctive feature of some Native American tribes, members of which often took their names after their own characteristic physical attributes (e.g. The Hook Nose).[2] In the depiction of Native Americans, for instance, an aquiline nose is one of the standard traits of the "noble warrior" type.[10] It is so important as a cultural marker, Renee Ann Cramer argued in Cash, Color, and Colonialism (2005), that tribes without such characteristics have found it difficult to receive "federal recognition" or "acknowledgement" from the US government, which is necessary to have a continuous government-to-government relationship with the United States.[11] Among populations in AfricaThe flat, broad nose is supposedly more ubiquitous among most populations in Sub-Saharan Africa. In contrast to the narrow aquiline, straight or convex noses (lepthorrine), which were instead deemed as more "Caucasian".[12][13] A well-known example of the aquiline nose as a marker in Africa contrasting the bearer with his/her contemporaries is the protagonist of Aphra Behn's Oroonoko (1688). Although an African prince, he speaks French, has straightened hair, and a "nose that was rising and Roman instead of African and flat".[14] These features set him apart from most of his peers, and marked him instead as noble and on par with Europeans.[15][16][17] Though the racial theories of Carleton Coon are considered pseudoscientific in contemporary anthropology, he reported that aquiline noses in Africa are largely restricted to populations from North Africa and the Horn of Africa. Coon claimed aquiline noses are much more prevalent among Algerian, Egyptian, Libyan, Tunisian, Moroccan, Eritrean, Ethiopian and Somali people, than among Southern Europeans.[18] Among Nordic peoplesFor Western racial anthropologists such as Madison Grant (in The Passing of the Great Race (1911) and other works) and William Z. Ripley, the aquiline nose is characteristic of the peoples they variously identify as Nordic, Teutonic, Celtic, Norman, Frankish, and Anglo-Saxon.[19] Grant, after defining the Nordics as having aquiline noses, went back through history and found such a nose and other characteristics he called "Nordic" in many historically prominent men. Among these were Dante Alighieri, "all the chief men of the Renaissance", as well as King David. Grant identified Jesus Christ as having had those "physical and moral attributes" (emphasis added).[20] Among South Asian peoplesAmong specific ethnic groups, the aquiline nose type is most common among the peoples of Afghanistan, Dardistan, Pakistan and Kashmir,[21][22] as well as a prominent feature in the Greco-Buddhist statuary of Gandhara (a region spanning the upper Indus and Kabul river valleys throughout northern Pakistan and Kashmir).[23] The ethnographer George Campbell, in his Ethnology of India, states that:
The traveller (and personal physician at the Mughal court) François Bernier, one of the first Europeans to visit Kashmir, posited that Kashmiris were descended from Jews on account of their prominent noses and fair skin.[25]
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