What changed for samurai during the tokugawa era?

Military nobility of pre-industrial Japan

For other uses, see Samurai (disambiguation).

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Samurai in armor in the 1860s; hand-colored photograph by Felice Beato

Samurai () were the hereditary military nobility[1][2][3][4] and officer caste of medieval and early-modern Japan from the late 12th century until their abolition in 1876. They were the well-paid retainers of the daimyo (the great feudal landholders). They had high prestige and special privileges such as wearing two swords and Kiri-sute gomen (right to kill anyone of a lower class in certain situations). They cultivated the bushido codes of martial virtues, indifference to pain, and unflinching loyalty, engaging in many local battles.

Though they had predecessors in earlier military and administrative officers, the samurai truly emerged during the Kamakura shogunate, ruling from c.1185 to 1333. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the samurai proved themselves as adept warriors against the invading Mongols. During the peaceful Edo era (1603 to 1868), they became the stewards and chamberlains of the daimyo estates, gaining managerial experience and education.

In the 1870s, samurai families comprised 5% of the population. As modern militaries emerged in the 19th century, the samurai were rendered increasingly obsolete and very expensive to maintain compared to the average conscript soldier. The Meiji Restoration ended their feudal roles, and they moved into professional and entrepreneurial roles. Their memory and weaponry remain prominent in Japanese popular culture.

Terminology

In Japanese, historical warriors are usually referred to as bushi (武士, [bɯ.ɕi]), meaning 'warrior', or buke (武家), meaning 'military family'. According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning 'to wait upon', 'accompany persons' in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean 'those who serve in close attendance to the nobility', the Japanese term saburai being the nominal form of the verb." According to Wilson, an early reference to the word saburai appears in the Kokin Wakashū, the first imperial anthology of poems, completed in the early 900s.[5]

In modern usage, bushi is often used as a synonym for samurai;[6][7][8] however, historical sources make it clear that bushi and samurai were distinct concepts, with the former referring to soldiers or warriors and the latter referring instead to a kind of hereditary nobility.[9][10] The word samurai is now closely associated with the middle and upper echelons of the warrior class. These warriors were usually associated with a clan and their lord, and were trained as officers in military tactics and grand strategy. While these samurai numbered less than 10% of then Japan's population,[11] their teachings can still be found today in both everyday life and in modern Japanese martial arts.

History

Asuka and Nara periods

Kofun period helmet, gilt copper, 5th century, Ise Province

Following the Battle of Hakusukinoe against Tang China and Silla in 663 AD, which led to a retreat from Korean affairs, Japan underwent widespread reform. One of the most important was that of the Taika Reform, issued by Prince Naka-no-Ōe (Emperor Tenji) in 646.

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This edict allowed the Japanese aristocracy to adopt the Tang dynasty political structure, bureaucracy, culture, religion, and philosophy.[12] As part of the Taihō Code of 702, and the later Yōrō Code,[13] the population was required to report regularly for the census, a precursor for national conscription. With an understanding of how the population was distributed, Emperor Monmu introduced a law whereby 1 in 3–4 adult males were drafted into the national military. These soldiers were required to supply their own weapons, and in return were exempted from duties and taxes.[12] This was one of the first attempts by the imperial government to form an organized army modeled after the Chinese system. It was called "Gundan-Sei" (ja:軍団制) by later historians and is believed to have been short-lived.[citation needed]

The Taihō Code classified most of the Imperial bureaucrats into 12 ranks, each divided into two sub-ranks, 1st rank being the highest adviser to the emperor. Those of 6th rank and below were referred to as "samurai" and dealt with day-to-day affairs and were initially civilian public servants, in keeping with the original derivation of this word from saburau, a verb meaning 'to serve'.[14][15][16][17][18] Military men, however, would not be referred to as "samurai" for many more centuries.

Heian period

In the noh drama Sanjō Kokaji, the 10th-century blacksmith Munechika, aided by a kitsune (fox spirit), forges the tachi (samurai sword) Ko-Gitsune Maru.

In the early Heian period, during the late 8th and early 9th centuries, Emperor Kanmu sought to consolidate and expand his rule in northern Honshū and made military campaigns against the Emishi, who resisted the governance of the Kyoto-based imperial court. Emperor Kanmu introduced the title of sei'i-taishōgun (征夷大将軍), or shōgun, and began to rely on the powerful regional clans to conquer the Emishi. Skilled in mounted combat and archery (kyūdō), these clan warriors became the emperor's preferred tool for putting down rebellions; the most well-known of which was Sakanoue no Tamuramaro. Though this is the first known use of the title shōgun, it was a temporary title and was not imbued with political power until the 13th century. At this time (the 7th to 9th centuries), officials considered them to be merely a military section under the control of the Imperial Court.

Ultimately, Emperor Kanmu disbanded his army. From this time, the emperor's power gradually declined. While the emperor was still the ruler, powerful clans around Kyoto assumed positions as ministers, and their relatives bought positions as magistrates. To amass wealth and repay their debts, magistrates often imposed heavy taxes, resulting in many farmers becoming landless.[citation needed] Through protective agreements and political marriages, the aristocrats accumulated political power, eventually surpassing the traditional aristocracy.[19]

Some clans were originally formed by farmers who had taken up arms to protect themselves from the imperial magistrates sent to govern their lands and collect taxes. These clans formed alliances to protect themselves against more powerful clans, and by the mid-Heian period, they had adopted characteristic armor and weapons (tachi).

  • The Gosannen War in the 11th century

  • Samurai on horseback, wearing ō-yoroi armor, carrying a bow (yumi) and arrows in an yebira quiver

  • Heiji rebellion in 1159

Late Heian Period, Kamakura Bakufu, and the rise of samurai

Samurai ō-yoroi armor, Kamakura period. Tokyo National Museum.

The Kamakura period (1185–1333) saw the rise of the samurai under shogun rule as they were "entrusted with the security of the estates" and were symbols of the ideal warrior and citizen.[20] Originally, the emperor and non-warrior nobility employed these warrior nobles. In time they amassed enough manpower, resources and political backing, in the form of alliances with one another, to establish the first samurai-dominated government. As the power of these regional clans grew, their chief was typically a distant relative of the emperor and a lesser member of either the Fujiwara, Minamoto, or Taira clan.

Though originally sent to provincial areas for fixed four-year terms as magistrates, the toryo declined to return to the capital when their terms ended, and their sons inherited their positions and continued to lead the clans in putting down rebellions throughout Japan during the middle- and later-Heian period. Because of their rising military and economic power, the warriors ultimately became a new force in the politics of the imperial court. Their involvement in the Hōgen Rebellion in the late Heian period consolidated their power, which later pitted the rivalry of Minamoto and Taira clans against each other in the Heiji Rebellion of 1160.

The victor, Taira no Kiyomori, became an imperial advisor and was the first warrior to attain such a position. He eventually seized control of the central government, establishing the first samurai-dominated government and relegating the emperor to figurehead status. However, the Taira clan was still very conservative when compared to its eventual successor, the Minamoto, and instead of expanding or strengthening its military might, the clan had its women marry emperors and exercise control through the emperor.

Men and women engaged in battle (16th century illustration).

The Taira and the Minamoto clashed again in 1180, beginning the Genpei War, which ended in 1185. Samurai fought at the naval battle of Dan-no-ura, at the Shimonoseki Strait which separates Honshu and Kyūshū in 1185. The victorious Minamoto no Yoritomo established the superiority of the samurai over the aristocracy. In 1190 he visited Kyoto and in 1192 became Sei'i Taishōgun, establishing the Kamakura shogunate, or Kamakura bakufu. Instead of ruling from Kyoto, he set up the shogunate in Kamakura, near his base of power. "Bakufu" means "tent government", taken from the encampments the soldiers would live in, in accordance with the Bakufu's status as a military government.[21]

After the Genpei war, Yoritomo obtained the right to appoint shugo and jitō, and was allowed to organize soldiers and police, and to collect a certain amount of tax. Initially, their responsibility was restricted to arresting rebels and collecting needed army provisions and they were forbidden from interfering with Kokushi officials, but their responsibility gradually expanded. Thus, the samurai class became the political ruling power in Japan.

  • Samurai of the Shōni clan gather to defend against Kublai Khan's Mongolian army during the first Mongol Invasion of Japan, 1274

  • Battle of Yashima folding screens

Ashikaga shogunate and the Mongol invasions

See also: Mongol invasions of Japan

Various samurai clans struggled for power during the Kamakura and Ashikaga shogunates. Zen Buddhism spread among the samurai in the 13th century and helped to shape their standards of conduct, particularly overcoming the fear of death and killing, but among the general populace Pure Land Buddhism was favored.

In 1274, the Mongol-founded Yuan dynasty in China sent a force of some 40,000 men and 900 ships to invade Japan in northern Kyūshū. Japan mustered a mere 10,000 samurai to meet this threat. The invading army was harassed by major thunderstorms throughout the invasion, which aided the defenders by inflicting heavy casualties. The Yuan army was eventually recalled, and the invasion was called off. The Mongol invaders used small bombs, which was likely the first appearance of bombs and gunpowder in Japan.

Samurai Takezaki Suenaga of the Hōjō clan (right) assaults the Mongolian invasion army (left) at the Battle of Torikai-Gata, 1274

The Japanese defenders recognized the possibility of a renewed invasion and began construction of a great stone barrier around Hakata Bay in 1276. Completed in 1277, this wall stretched for 20 kilometers around the border of the bay. It would later serve as a strong defensive point against the Mongols. The Mongols attempted to settle matters in a diplomatic way from 1275 to 1279, but every envoy sent to Japan was executed.

Leading up to the second Mongolian invasion, Kublai Khan continued to send emissaries to Japan, with five diplomats sent in September 1275 to Kyūshū. Hōjō Tokimune, the shikken of the Kamakura shogun, responded by having the Mongolian diplomats brought to Kamakura and then beheading them.[22] The graves of the five executed Mongol emissaries exist to this day in Kamakura at Tatsunokuchi.[23] On 29 July 1279, five more emissaries were sent by the Mongol empire, and again beheaded, this time in Hakata. This continued defiance of the Mongol emperor set the stage for one of the most famous engagements in Japanese history.

In 1281, a Yuan army of 140,000 men with 5,000 ships was mustered for another invasion of Japan. Northern Kyūshū was defended by a Japanese army of 40,000 men. The Mongol army was still on its ships preparing for the landing operation when a typhoon hit north Kyūshū island. The casualties and damage inflicted by the typhoon, followed by the Japanese defense of the Hakata Bay barrier, resulted in the Mongols again being defeated.

Samurai and defensive wall at Hakata defending against the Second Mongolian Invasion. Moko Shurai Ekotoba, (蒙古襲来絵詞) c. 1293

Samurai boarding ships of the Second Mongolian invasion fleet, killing the Mongolian soldiers aboard, 1281.

The thunderstorms of 1274 and the typhoon of 1281 helped the samurai defenders of Japan repel the Mongol invaders despite being vastly outnumbered. These winds became known as kami-no-Kaze, which literally translates as "wind of the gods".[24] This is often given a simplified translation as "divine wind". The kami-no-Kaze lent credence to the Japanese belief that their lands were indeed divine and under supernatural protection.

During this period, the tradition of Japanese swordsmithing developed using laminated or piled steel, a technique dating back over 2,000 years in the Mediterranean and Europe of combining layers of soft and hard steel to produce a blade with a very hard (but brittle) edge, capable of being highly sharpened, supported by a softer, tougher, more flexible spine. The Japanese swordsmiths refined this technique by using multiple layers of steel of varying composition, together with differential heat treatment, or tempering, of the finished blade, achieved by protecting part of it with a layer of clay while quenching (as explained in the article on Japanese swordsmithing). The craft was perfected in the 14th century by the great swordsmith Masamune. The Japanese sword (tachi and katana) became renowned around the world for its sharpness and resistance to breaking. Many swords made using these techniques were exported across the East China Sea, a few making their way as far as India.

Himeji Castle, built from 1333 by the samurai Akamatsu Norimura of the Akamatsu clan.

Issues of inheritance caused family strife as primogeniture became common, in contrast to the division of succession designated by law before the 14th century. Invasions of neighboring samurai territories became common to avoid infighting, and bickering among samurai was a constant problem for the Kamakura and Ashikaga shogunates.

Sengoku period

The Sengoku jidai ("warring states period") was marked by the loosening of samurai culture, with people born into other social strata sometimes making a name for themselves as warriors and thus becoming de facto samurai.

Japanese war tactics and technologies improved rapidly in the 15th and 16th centuries. Use of large numbers of infantry called ashigaru ("light-foot", because of their light armor), formed of humble warriors or ordinary people with naga yari (a long lance) or naginata, was introduced and combined with cavalry in maneuvers. The number of people mobilized in warfare ranged from thousands to hundreds of thousands.

A hatomune dou from the 16th century, the historic armor was once used by Kenshin Uesugi, one of the most powerful daimyōs of the Sengoku period.

The arquebus, a matchlock gun, was introduced by the Portuguese via a Chinese pirate ship in 1543, and the Japanese succeeded in assimilating it within a decade. Groups of mercenaries with mass-produced arquebuses began playing a critical role. By the end of the Sengoku period, several hundred thousand firearms existed in Japan, and massive armies numbering over 100,000 clashed in battles.

Azuchi–Momoyama period

Oda, Toyotomi and Tokugawa

Oda Nobunaga was the well-known lord of the Nagoya area (once called Owari Province) and an exceptional example of a samurai of the Sengoku period.[25] He came within a few years of, and laid down the path for his successors to follow, the reunification of Japan under a new bakufu (shogunate).

Oda Nobunaga made innovations in the fields of organization and war tactics, made heavy use of arquebuses, developed commerce and industry, and treasured innovation. Consecutive victories enabled him to realize the termination of the Ashikaga Bakufu and the disarmament of the military powers of the Buddhist monks, which had inflamed futile struggles among the populace for centuries. Attacking from the "sanctuary" of Buddhist temples, they were constant headaches to any warlord and even the emperor who tried to control their actions. He died in 1582 when one of his generals, Akechi Mitsuhide, turned upon him with his army.

Matchlock

The Battle of Nagashino (1575)

Toyotomi Hideyoshi and Tokugawa Ieyasu, who founded the Tokugawa shogunate, were loyal followers of Nobunaga. Hideyoshi began as a peasant and became one of Nobunaga's top generals, and Ieyasu had shared his childhood with Nobunaga. Hideyoshi defeated Mitsuhide within a month and was regarded as the rightful successor of Nobunaga by avenging the treachery of Mitsuhide. These two were able to use Nobunaga's previous achievements on which build a unified Japan and there was a saying: "The reunification is a rice cake; Oda made it. Hashiba shaped it. In the end, only Ieyasu tastes it."[26] (Hashiba is the family name that Toyotomi Hideyoshi used while he was a follower of Nobunaga.)

Toyotomi Hideyoshi, who became a grand minister in 1586, created a law that non-samurai were not allowed to carry weapons, which the samurai caste codified as permanent and hereditary, thereby ending the social mobility of Japan, which lasted until the dissolution of the Edo shogunate by the Meiji revolutionaries.

The distinction between samurai and non-samurai was so obscure that during the 16th century, most male adults in any social class (even small farmers) belonged to at least one military organization of their own and served in wars before and during Hideyoshi's rule. It can be said that an "all against all" situation continued for a century. The authorized samurai families after the 17th century were those that chose to follow Nobunaga, Hideyoshi and Ieyasu. Large battles occurred during the change between regimes, and a number of defeated samurai were destroyed, went rōnin or were absorbed into the general populace.

Invasions of Korea

See also: Japanese invasions of Korea (1592-1598)

Korean and Chinese soldiers assault the Japanese-built fortress at Ulsan during the Japanese invasions of Korea, 1597

In 1592 and again in 1597, Toyotomi Hideyoshi, aiming to invade China through Korea, mobilized an army of 160,000 peasants and samurai and deployed them to Korea. Taking advantage of arquebus mastery and extensive wartime experience from the Sengoku period, Japanese samurai armies made major gains in most of Korea. A few of the famous samurai generals of this war were Katō Kiyomasa, Konishi Yukinaga, and Shimazu Yoshihiro. Katō Kiyomasa advanced to Orangkai territory (present-day Manchuria) bordering Korea to the northeast and crossed the border into Manchuria.

He withdrew after retaliatory attacks from the Jurchens there, as it was clear he had outpaced the rest of the Japanese invasion force. Shimazu Yoshihiro led some 7,000 samurai and, despite being heavily outnumbered, defeated a host of allied Ming and Korean forces at the Battle of Sacheon in 1598, near the conclusion of the campaigns. Yoshihiro was feared as Oni-Shimazu ("Shimazu ogre") and his nickname spread across Korea and into China.

Toyotomi Hideyoshi, who later commanded the invasion of Korea, leads a small group assaulting the castle on Mount Inaba. Print by Tsukioka Yoshitoshi.

In spite of the superiority of Japanese land forces, the two expeditions ultimately failed, though they did devastate the Korean peninsula. The causes of the failure included Korean naval superiority (which, led by Admiral Yi Sun-sin, harassed Japanese supply lines continuously throughout the wars, resulting in supply shortages on land), the commitment of sizable Ming forces to Korea, Korean guerrilla actions, wavering Japanese commitment to the campaigns as the wars dragged on, and the underestimation of resistance by Japanese commanders.

In the first campaign of 1592, Korean defenses on land were caught unprepared, under-trained, and under-armed. They were rapidly overrun, with only a limited number of successfully resistant engagements against the more experienced and battle-hardened Japanese forces. During the second campaign in 1597, Korean and Ming forces proved far more resilient and with the support of continued Korean naval superiority, managed to limit Japanese gains to parts of southeastern Korea. The final death blow to the Japanese campaigns in Korea came with Hideyoshi's death in late 1598 and the recall of all Japanese forces in Korea by the Council of Five Elders, established by Hideyoshi to oversee the transition from his regency to that of his son Hideyori.

Battle of Sekigahara

The Battle of Sekigahara, known as "Japan's decisive battle" (天下分け目の戦い, Tenka wakeme no tatakai)

Many samurai forces that were active throughout this period were not deployed to Korea; most importantly, the daimyōs Tokugawa Ieyasu carefully kept forces under his command out of the Korean campaigns, and other samurai commanders who were opposed to Hideyoshi's domination of Japan either mulled Hideyoshi's call to invade Korea or contributed a small token force.

Most commanders who opposed or otherwise resisted or resented Hideyoshi ended up as part of the so-called Eastern Army, while commanders loyal to Hideyoshi and his son (a notable exception to this trend was Katō Kiyomasa, who deployed with Tokugawa and the Eastern Army) were largely committed to the Western Army; the two opposing sides (so named for the relative geographical locations of their respective commanders' domains) later clashed, most notably at the Battle of Sekigahara which was won by Tokugawa Ieyasu and the Eastern Forces, paving the way for the establishment of the Tokugawa shogunate.

Social mobility was high, as the ancient regime collapsed and emerging samurai needed to maintain a large military and administrative organizations in their areas of influence. Most of the samurai families that survived to the 19th century originated in this era, declaring themselves to be the blood of one of the four ancient noble clans: Minamoto, Taira, Fujiwara and Tachibana. In most cases, however, it is difficult to prove these claims.

Tokugawa shogunate

Samurai were the ruling class during the Tokugawa shogunate.

After the Battle of Sekigahara, when the Tokugawa shogunate defeated the Toyotomi clan at summer campaign of the Siege of Osaka in 1615, the long war period ended. During the Tokugawa shogunate, samurai increasingly became courtiers, bureaucrats, and administrators rather than warriors. With no warfare since the early 17th century, samurai gradually lost their military function during the Tokugawa era (also called the Edo period).

By the end of the Tokugawa era, samurai were aristocratic bureaucrats for the daimyōs, with their daishō, the paired long and short swords of the samurai (cf. katana and wakizashi) becoming more of a symbolic emblem of power rather than a weapon used in daily life. They still had the legal right to cut down any commoner who did not show proper respect kiri-sute gomen (斬り捨て御免), but to what extent this right was used is unknown. When the central government forced daimyōs to cut the size of their armies, unemployed rōnin became a social problem.

Theoretical obligations between a samurai and his lord (usually a daimyō) increased from the Genpei era to the Edo era. They were strongly emphasized by the teachings of Confucius and Mencius, which were required reading for the educated samurai class. The leading figures who introduced Confucianism in Japan in the early Tokugawa period were Fujiwara Seika (1561–1619), Hayashi Razan (1583–1657), and Matsunaga Sekigo (1592–1657).

The conduct of samurai served as role model behavior for the other social classes.[27] With time on their hands, samurai spent more time in pursuit of other interests such as becoming scholars.

Edo, 1865 or 1866. Photochrom print. Five albumen prints joined to form a panorama. Photographer: Felice Beato.

Modernization

Main article: Late Tokugawa shogunate

Kamei Koremi, a samurai and daimyō in the bakumatsu period

The relative peace of the Tokugawa era was shattered with the arrival of Commodore Matthew Perry's massive U.S. Navy steamships in 1853. Perry used his superior firepower to force Japan to open its borders to trade. Prior to that only a few harbor towns, under strict control from the shogunate, were allowed to participate in Western trade, and even then, it was based largely on the idea of playing the Franciscans and Dominicans against one another (in exchange for the crucial arquebus technology, which in turn was a major contributor to the downfall of the classical samurai).

From 1854, the samurai army and the navy were modernized. A naval training school was established in Nagasaki in 1855. Naval students were sent to study in Western naval schools for several years, starting a tradition of foreign-educated future leaders, such as Admiral Enomoto. French naval engineers were hired to build naval arsenals, such as Yokosuka and Nagasaki. By the end of the Tokugawa shogunate in 1867, the Japanese navy of the shōgun already possessed eight western-style steam warships around the flagship Kaiyō Maru, which were used against pro-imperial forces during the Boshin War, under the command of Admiral Enomoto Takeaki. A French Military Mission to Japan (1867) was established to help modernize the armies of the Bakufu.

A studio photograph of a samurai, taken by Italian–British photographer Felice Beato, c. 1860

The last showing of the original samurai was in 1867 when samurai from Chōshū and Satsuma provinces defeated the shogunate forces in favor of the rule of the emperor in the Boshin War. The two provinces were the lands of the daimyōs that submitted to Ieyasu after the Battle of Sekigahara in 1600.

Dissolution

Iinuma Sadakichi, a Japanese samurai of the Aizu domain. He was the sole survivor of the famous group of young Byakkotai soldiers who committed suicide on Iimori Hill during the Battle of Aizu.

In the 1870s, samurai comprised five percent of the population, or 400,000 families with about 1.9 million members. They came under direct national jurisdiction in 1869, and of all the classes during the Meiji revolution they were the most affected.[28] Although many lesser samurai had been active in the Meiji restoration, the older ones represented an obsolete feudal institution that had a practical monopoly of military force, and to a large extent of education as well. A priority of the Meiji government was to gradually abolish the entire class of samurai and integrate them into the Japanese professional, military and business classes.[29] Their traditional guaranteed salaries were very expensive, and in 1873 the government started taxing the stipends and began to transform them into interest-bearing government bonds; the process was completed in 1879. The main goal was to provide enough financial liquidity to enable former samurai to invest in land and industry. A military force capable of contesting not just China but the imperial powers required a large conscript army that closely followed Western standards. Germany became the model. The notion of very strict obedience to chain of command was incompatible with the individual authority of the samurai. Samurai now became Shizoku (士族; this status was abolished in 1947). The right to wear a katana in public was abolished, along with the right to execute commoners who paid them disrespect. In 1877, there was a localized samurai rebellion that was quickly crushed.[30]

Younger samurai often became exchange students because they were ambitious, literate and well-educated. On return, some started private schools for higher education, while many samurai became reporters and writers and set up newspaper companies.[31] Others entered governmental service.[32] In the 1880s, 23 percent of prominent Japanese businessmen were from the samurai class; by the 1920s the number had grown to 35 percent.[33]

Philosophy

Religious influences

The philosophies of Buddhism and Zen, and to a lesser extent Confucianism and Shinto, influenced the samurai culture. Zen meditation became an important teaching because it offered a process to calm one's mind. The Buddhist concept of reincarnation and rebirth led samurai to abandon torture and needless killing, while some samurai even gave up violence altogether and became Buddhist monks after coming to believe that their killings were fruitless. Some were killed as they came to terms with these conclusions in the battlefield. The most defining role that Confucianism played in samurai philosophy was to stress the importance of the lord-retainer relationship—the loyalty that a samurai was required to show his lord.

Literature on the subject of bushido such as Hagakure ("Hidden in Leaves") by Yamamoto Tsunetomo and Gorin no Sho ("Book of the Five Rings") by Miyamoto Musashi, both written in the Edo period, contributed to the development of bushidō and Zen philosophy.

According to Robert Sharf, "The notion that Zen is somehow related to Japanese culture in general, and bushidō in particular, is familiar to Western students of Zen through the writings of D. T. Suzuki, no doubt the single most important figure in the spread of Zen in the West."[34] In an account of Japan sent to Father Ignatius Loyola at Rome, drawn from the statements of Anger (Han-Siro's western name), Xavier describes the importance of honor to the Japanese (Letter preserved at College of Coimbra):

In the first place, the nation with which we have had to do here surpasses in goodness any of the nations lately discovered. I really think that among barbarous nations there can be none that has more natural goodness than the Japanese. They are of a kindly disposition, not at all given to cheating, wonderfully desirous of honour and rank. Honour with them is placed above everything else. There are a great many poor among them, but poverty is not a disgrace to any one. There is one thing among them of which I hardly know whether it is practised anywhere among Christians. The nobles, however poor they may be, receive the same honour from the rest as if they were rich.[35]

Doctrine

See also: Bushido and Kiri-sute gomen

Samurai holding a severed head. After a battle, enemy's heads were collected and presented to the daimyo.

In the 13th century, Hōjō Shigetoki wrote: "When one is serving officially or in the master's court, he should not think of a hundred or a thousand people, but should consider only the importance of the master."[36] Carl Steenstrup notes that 13th- and 14th-century warrior writings (gunki) "portrayed the bushi in their natural element, war, eulogizing such virtues as reckless bravery, fierce family pride, and selfless, at times senseless devotion of master and man".[37] Feudal lords such as Shiba Yoshimasa (1350–1410) stated that a warrior looked forward to a glorious death in the service of a military leader or the emperor: "It is a matter of regret to let the moment when one should die pass by ... First, a man whose profession is the use of arms should think and then act upon not only his own fame, but also that of his descendants. He should not scandalize his name forever by holding his one and only life too dear ... One's main purpose in throwing away his life is to do so either for the sake of the Emperor or in some great undertaking of a military general. It is that exactly that will be the great fame of one's descendants."[38]

General Akashi Gidayu preparing to perform Seppuku after losing a battle for his master in 1582. He had just written his death poem.

In 1412, Imagawa Sadayo wrote a letter of admonishment to his brother stressing the importance of duty to one's master. Imagawa was admired for his balance of military and administrative skills during his lifetime, and his writings became widespread. The letters became central to Tokugawa-era laws and became required study material for traditional Japanese until World War II:[citation needed]

"First of all, a samurai who dislikes battle and has not put his heart in the right place even though he has been born in the house of the warrior, should not be reckoned among one's retainers ... It is forbidden to forget the great debt of kindness one owes to his master and ancestors and thereby make light of the virtues of loyalty and filial piety ... It is forbidden that one should ... attach little importance to his duties to his master ... There is a primary need to distinguish loyalty from disloyalty and to establish rewards and punishments."[39]

Similarly, the feudal lord Takeda Nobushige (1525–1561) stated: "In matters both great and small, one should not turn his back on his master's commands ... One should not ask for gifts or enfiefments from the master ... No matter how unreasonably the master may treat a man, he should not feel disgruntled ... An underling does not pass judgments on a superior."[40]

Nobushige's brother Takeda Shingen (1521–1573) also made similar observations: "One who was born in the house of a warrior, regardless of his rank or class, first acquaints himself with a man of military feats and achievements in loyalty ... Everyone knows that if a man doesn't hold filial piety toward his own parents he would also neglect his duties toward his lord. Such a neglect means a disloyalty toward humanity. Therefore such a man doesn't deserve to be called 'samurai'."[41]

The feudal lord Asakura Yoshikage (1428–1481) wrote: "In the fief of the Asakura, one should not determine hereditary chief retainers. A man should be assigned according to his ability and loyalty." Asakura also observed that the successes of his father were obtained by the kind treatment of the warriors and common people living in domain. By his civility, "all were willing to sacrifice their lives for him and become his allies."[42]

Katō Kiyomasa was one of the most powerful and well-known lords of the Sengoku period. He commanded most of Japan's major clans during the invasion of Korea. In a handbook he addressed to "all samurai, regardless of rank", he told his followers that a warrior's only duty in life was to "grasp the long and the short swords and to die". He also ordered his followers to put forth great effort in studying the military classics, especially those related to loyalty and filial piety. He is best known for his quote:[43] "If a man does not investigate into the matter of Bushido daily, it will be difficult for him to die a brave and manly death. Thus it is essential to engrave this business of the warrior into one's mind well."

Painting of Ōishi Yoshio performing seppuku, 1703

Nabeshima Naoshige (1538–1618 AD) was another Sengoku daimyō who fought alongside Kato Kiyomasa in Korea. He stated that it was shameful for any man to have not risked his life at least once in the line of duty, regardless of his rank. Nabeshima's sayings were passed down to his son and grandson and became the basis for Tsunetomo Yamamoto's Hagakure. He is best known for his saying, "The way of the samurai is in desperateness. Ten men or more cannot kill such a man."[44][45]

Torii Mototada (1539–1600) was a feudal lord in the service of Tokugawa Ieyasu. On the eve of the battle of Sekigahara, he volunteered to remain behind in the doomed Fushimi Castle while his lord advanced to the east. Torii and Tokugawa both agreed that the castle was indefensible. In an act of loyalty to his lord, Torii chose to remain behind, pledging that he and his men would fight to the finish. As was custom, Torii vowed that he would not be taken alive. In a dramatic last stand, the garrison of 2,000 men held out against overwhelming odds for ten days against the massive army of Ishida Mitsunari's 40,000 warriors. In a moving last statement to his son Tadamasa, he wrote:[46][47]

"It is not the Way of the Warrior [i.e., bushidō] to be shamed and avoid death even under circumstances that are not particularly important. It goes without saying that to sacrifice one's life for the sake of his master is an unchanging principle. That I should be able to go ahead of all the other warriors of this country and lay down my life for the sake of my master's benevolence is an honor to my family and has been my most fervent desire for many years."

It is said that both men cried when they parted ways, because they knew they would never see each other again. Torii's father and grandfather had served the Tokugawa before him, and his own brother had already been killed in battle. Torii's actions changed the course of Japanese history. Ieyasu Tokugawa successfully raised an army and won at Sekigahara.

The translator of Hagakure, William Scott Wilson, observed examples of warrior emphasis on death in clans other than Yamamoto's: "he (Takeda Shingen) was a strict disciplinarian as a warrior, and there is an exemplary story in the Hagakure relating his execution of two brawlers, not because they had fought, but because they had not fought to the death".[48][49]

The rival of Takeda Shingen (1521–1573) was Uesugi Kenshin (1530–1578), a legendary Sengoku warlord well versed in the Chinese military classics and who advocated the "way of the warrior as death". Japanese historian Daisetz Teitaro Suzuki describes Uesugi's beliefs as: "Those who are reluctant to give up their lives and embrace death are not true warriors ... Go to the battlefield firmly confident of victory, and you will come home with no wounds whatever. Engage in combat fully determined to die and you will be alive; wish to survive in the battle and you will surely meet death. When you leave the house determined not to see it again you will come home safely; when you have any thought of returning you will not return. You may not be in the wrong to think that the world is always subject to change, but the warrior must not entertain this way of thinking, for his fate is always determined."[50]

Families such as the Imagawa were influential in the development of warrior ethics and were widely quoted by other lords during their lifetime. The writings of Imagawa Sadayo were highly respected and sought out by Tokugawa Ieyasu as the source of Japanese feudal law.

Edo-period screen depicting the Battle of Sekigahara. It began on 21 October 1600 with a total of 160,000 men facing each other.

Historian H. Paul Varley notes the description of Japan given by Jesuit leader St. Francis Xavier: "There is no nation in the world which fears death less." Xavier further describes the honour and manners of the people: "I fancy that there are no people in the world more punctilious about their honour than the Japanese, for they will not put up with a single insult or even a word spoken in anger." Xavier spent 1549 to 1551 converting Japanese to Christianity. He also observed: "The Japanese are much braver and more warlike than the people of China, Korea, Ternate and all of the other nations around the Philippines."[51]

Arts

In December 1547, Francis was in Malacca (Malaysia) waiting to return to Goa (India) when he met a low-ranked samurai named Anjiro (possibly spelled "Yajiro"). Anjiro was not an intellectual, but he impressed Xavier because he took careful notes of everything he said in church. Xavier made the decision to go to Japan in part because this low-ranking samurai convinced him in Portuguese that the Japanese people were highly educated and eager to learn. They were hard workers and respectful of authority. In their laws and customs they were led by reason, and, should the Christian faith convince them of its truth, they would accept it en masse.[52]

By the 12th century, upper-class samurai were highly literate because of the general introduction of Confucianism from China during the 7th to 9th centuries and in response to their perceived need to deal with the imperial court, who had a monopoly on culture and literacy for most of the Heian period. As a result, they aspired to the more cultured abilities of the nobility.[53]

Examples such as Taira Tadanori (a samurai who appears in the Heike Monogatari) demonstrate that warriors idealized the arts and aspired to become skilled in them. Tadanori was famous for his skill with the pen and the sword or the "bun and the bu", the harmony of fighting and learning.

Samurai were expected to be cultured and literate and admired the ancient saying "bunbu-ryōdō" (文武両道, literary arts, military arts, both ways) or "The pen and the sword in accord". By the time of the Edo period, Japan had a higher literacy comparable to that in central Europe.[54]

The number of men who actually achieved the ideal and lived their lives by it was high. An early term for warrior, "uruwashii", was written with a kanji that combined the characters for literary study ("bun" 文) and military arts ("bu" 武), and is mentioned in the Heike Monogatari (late 12th century). The Heike Monogatari makes reference to the educated poet-swordsman ideal in its mention of Taira no Tadanori's death:[55]

Friends and foes alike wet their sleeves with tears and said,

What a pity! Tadanori was a great general,

pre-eminent in the arts of both sword and poetry.

In his book "Ideals of the Samurai" translator William Scott Wilson states: "The warriors in the Heike Monogatari served as models for the educated warriors of later generations, and the ideals depicted by them were not assumed to be beyond reach. Rather, these ideals were vigorously pursued in the upper echelons of warrior society and recommended as the proper form of the Japanese man of arms. With the Heike Monogatari, the image of the Japanese warrior in literature came to its full maturity."[55] Wilson then translates the writings of several warriors who mention the Heike Monogatari as an example for their men to follow.

Plenty of warrior writings document this ideal from the 13th century onward. Most warriors aspired to or followed this ideal otherwise there would have been no cohesion in the samurai armies.[56]

Culture

As aristocrats for centuries, samurai developed their own cultures that influenced Japanese culture as a whole. The culture associated with the samurai such as the tea ceremony, monochrome ink painting, rock gardens and poetry was adopted by warrior patrons throughout the centuries 1200–1600. These practices were adapted from the Chinese arts. Zen monks introduced them to Japan and they were allowed to flourish due to the interest of powerful warrior elites. Musō Soseki (1275–1351) was a Zen monk who was advisor to both Emperor Go-Daigo and General Ashikaga Takauji (1304–58). Musō, as well as other monks, served as a political and cultural diplomat between Japan and China. Musō was particularly well known for his garden design. Another Ashikaga patron of the arts was Yoshimasa. His cultural advisor, the Zen monk Zeami, introduced the tea ceremony to him. Previously, tea had been used primarily for Buddhist monks to stay awake during meditation.[57]

Education

Kōan Ogata, a samurai, physician and rangaku scholar in late Edo period Japan, noted for establishing an academy which later developed into Osaka University.

In general, samurai, aristocrats, and priests had a very high literacy rate in kanji. Recent studies have shown that literacy in kanji among other groups in society was somewhat higher than previously understood. For example, court documents, birth and death records and marriage records from the Kamakura period, submitted by farmers, were prepared in Kanji. Both the kanji literacy rate and skills in math improved toward the end of Kamakura period.[53]

Some samurai had buke bunko, or "warrior library", a personal library that held texts on strategy, the science of warfare, and other documents that would have proved useful during the warring era of feudal Japan. One such library held 20,000 volumes. The upper class had Kuge bunko, or "family libraries", that held classics, Buddhist sacred texts, and family histories, as well as genealogical records.[58]

Literacy was generally high among the warriors and the common classes as well. The feudal lord Asakura Norikage (1474–1555 AD) noted the great loyalty given to his father, due to his polite letters, not just to fellow samurai, but also to the farmers and townspeople:

There were to Lord Eirin's character many high points difficult to measure, but according to the elders the foremost of these was the way he governed the province by his civility. It goes without saying that he acted this way toward those in the samurai class, but he was also polite in writing letters to the farmers and townspeople, and even in addressing these letters he was gracious beyond normal practice. In this way, all were willing to sacrifice their lives for him and become his allies.[59]

In a letter dated 29 January 1552, St Francis Xavier observed the ease of which the Japanese understood prayers due to the high level of literacy in Japan at that time:

There are two kinds of writing in Japan, one used by men and the other by women; and for the most part both men and women, especially of the nobility and the commercial class, have a literary education. The bonzes, or bonzesses, in their monasteries teach letters to the girls and boys, though rich and noble persons entrust the education of their children to private tutors.
Most of them can read, and this is a great help to them for the easy understanding of our usual prayers and the chief points of our holy religion.[60]

In a letter to Father Ignatius Loyola at Rome, Xavier further noted the education of the upper classes:

The Nobles send their sons to monasteries to be educated as soon as they are 8 years old, and they remain there until they are 19 or 20, learning reading, writing and religion; as soon as they come out, they marry and apply themselves to politics. They are discreet, magnanimous and lovers of virtue and letters, honouring learned men very much.

In a letter dated 11 November 1549, Xavier described a multi-tiered educational system in Japan consisting of "universities", "colleges", "academies" and hundreds of monasteries that served as a principal center for learning by the populace:

But now we must give you an account of our stay at Cagoxima. We put into that port because the wind was adverse to our sailing to Meaco, which is the largest city in Japan, and most famous as the residence of the King and the Princes. It is said that after four months are passed the favourable season for a voyage to Meaco will return, and then with the good help of God we shall sail thither. The distance from Cagoxima is three hundred leagues. We hear wonderful stories about the size of Meaco: they say that it consists of more than ninety thousand dwellings. There is a very famous University there, as well as five chief colleges of students, and more than two hundred monasteries of bonzes, and of others who are like coenobites, called Legioxi, as well as of women of the same kind, who are called Hamacutis. Besides this of Meaco, there are in Japan five other principal academies, at Coya, at Negu, at Fisso, and at Homia. These are situated round Meaco, with short distances between them, and each is frequented by about three thousand five hundred scholars. Besides these there is the Academy at Bandou, much the largest and most famous in all Japan, and at a great distance from Meaco. Bandou is a large territory, ruled by six minor princes, one of whom is more powerful than the others and is obeyed by them, being himself subject to the King of Japan, who is called the Great King of Meaco. The things that are given out as to the greatness and celebrity of these universities and cities are so wonderful as to make us think of seeing them first with our own eyes and ascertaining the truth, and then when we have discovered and know how things really are, of writing an account of them to you. They say that there are several lesser academies besides those which we have mentioned.

Names

A samurai was usually named by combining one kanji from his father or grandfather and one new kanji. Samurai normally used only a small part of their total name.

For example, the full name of Oda Nobunaga was "Oda Kazusanosuke Saburo Nobunaga" (織田上総介三郎信長), in which "Oda" is a clan or family name, "Kazusanosuke" is a title of vice-governor of Kazusa province, "Saburo" is a formal nickname (yobina), and "Nobunaga" is an adult name (nanori) given at genpuku, the coming of age ceremony. A man was addressed by his family name and his title, or by his yobina if he did not have a title. However, the nanori was a private name that could be used by only a very few, including the emperor. Samurai could choose their own nanori and frequently changed their names to reflect their allegiances.

Samurai were given the privilege of carrying two swords and using 'samurai surnames' to identify themselves from the common people.[61]

Marriage

Toyotomi Hideyoshi with his wives and concubines.

Samurai had arranged marriages, which were arranged by a go-between of the same or higher rank. While for those samurai in the upper ranks this was a necessity (as most had few opportunities to meet women), this was a formality for lower-ranked samurai. Most samurai married women from a samurai family, but for lower-ranked samurai, marriages with commoners were permitted. In these marriages a dowry was brought by the woman and was used to set up the couple's new household.

A samurai could take concubines, but their backgrounds were checked by higher-ranked samurai. In many cases, taking a concubine was akin to a marriage. Kidnapping a concubine, although common in fiction, would have been shameful, if not criminal. If the concubine was a commoner, a messenger was sent with betrothal money or a note for exemption of tax to ask for her parents' acceptance. Even though the woman would not be a legal wife, a situation normally considered a demotion, many wealthy merchants believed that being the concubine of a samurai was superior to being the legal wife of a commoner. When a merchant's daughter married a samurai, her family's money erased the samurai's debts, and the samurai's social status improved the standing of the merchant family. If a samurai's commoner concubine gave birth to a son, the son could inherit his father's social status.

A samurai could divorce his wife for a variety of reasons with approval from a superior, but divorce was, while not entirely nonexistent, a rare event. A wife's failure to produce a son was cause for divorce, but adoption of a male heir was considered an acceptable alternative to divorce. A samurai could divorce for personal reasons, even if he simply did not like his wife, but this was generally avoided as it would embarrass the person who had arranged the marriage. A woman could also arrange a divorce, although it would generally take the form of the samurai divorcing her. After a divorce, samurai had to return the betrothal money, which often prevented divorces.

Women

Main article: Onna-musha

Tomoe Gozen by Shitomi Kangetsu, ca. 18th century

Maintaining the household was the main duty of women of the samurai class. This was especially crucial during early feudal Japan, when warrior husbands were often traveling abroad or engaged in clan battles. The wife, or okugatasama (meaning: one who remains in the home), was left to manage all household affairs, care for the children, and perhaps even defend the home forcibly. For this reason, many women of the samurai class were trained in wielding a polearm called a naginata or a special knife called the kaiken in an art called tantojutsu (lit. the skill of the knife), which they could use to protect their household, family, and honor if the need arose. There were women who actively engaged in battles alongside male samurai in Japan, although most of these female warriors were not formal samurai.[62]

A samurai's daughter's greatest duty was political marriage. These women married members of enemy clans of their families to form a diplomatic relationship. These alliances were stages for many intrigues, wars and tragedies throughout Japanese history. A woman could divorce her husband if he did not treat her well and also if he was a traitor to his wife's family. A famous case was that of Oda Tokuhime (Daughter of Oda Nobunaga); irritated by the antics of her mother-in-law, Lady Tsukiyama (the wife of Tokugawa Ieyasu), she was able to get Lady Tsukiyama arrested on suspicion of communicating with the Takeda clan (then a great enemy of Nobunaga and the Oda clan). Ieyasu also arrested his own son, Matsudaira Nobuyasu, who was Tokuhime's husband, because Nobuyasu was close to his mother Lady Tsukiyama. To assuage his ally Nobunaga, Ieyasu had Lady Tsukiyama executed in 1579 and that same year ordered his son to commit seppuku to prevent him from seeking revenge for the death of his mother.[citation needed]

Traits valued in women of the samurai class were humility, obedience, self-control, strength, and loyalty. Ideally, a samurai wife would be skilled at managing property, keeping records, dealing with financial matters, educating the children (and perhaps servants as well), and caring for elderly parents or in-laws that may be living under her roof. Confucian law, which helped define personal relationships and the code of ethics of the warrior class, required that a woman show subservience to her husband, filial piety to her parents, and care to the children. Too much love and affection was also said to indulge and spoil the youngsters. Thus, a woman was also to exercise discipline.

Though women of wealthier samurai families enjoyed perks of their elevated position in society, such as avoiding the physical labor that those of lower classes often engaged in, they were still viewed as far beneath men. Women were prohibited from engaging in any political affairs and were usually not the heads of their household. This does not mean that women in the samurai class were always powerless. Powerful women both wisely and unwisely wielded power at various occasions. Throughout history, several women of the samurai class have acquired political power and influence, even though they have not received these privileges de jure.

After Ashikaga Yoshimasa, 8th shōgun of the Muromachi shogunate, lost interest in politics, his wife Hino Tomiko largely ruled in his place. Nene, wife of Toyotomi Hideyoshi, was known to overrule her husband's decisions at times, and Yodo-dono, his concubine, became the de facto master of Osaka castle and the Toyotomi clan after Hideyoshi's death. Tachibana Ginchiyo was chosen to lead the Tachibana clan after her father's death. Yamauchi Chiyo, wife of Yamauchi Kazutoyo, has long been considered the ideal samurai wife. According to legend, she made her kimono out of a quilted patchwork of bits of old cloth and saved pennies to buy her husband a magnificent horse, on which he rode to many victories. The fact that Chiyo (though she is better known as "Wife of Yamauchi Kazutoyo") is held in such high esteem for her economic sense is illuminating in the light of the fact that she never produced an heir and the Yamauchi clan was succeeded by Kazutoyo's younger brother. The source of power for women may have been that samurai left their finances to their wives. Several women ascended the Chrysanthemum Throne as female imperial ruler (女性 天皇, josei tennō)

As the Tokugawa period progressed more value became placed on education, and the education of females beginning at a young age became important to families and society as a whole. Marriage criteria began to weigh intelligence and education as desirable attributes in a wife, right along with physical attractiveness. Though many of the texts written for women during the Tokugawa period only pertained to how a woman could become a successful wife and household manager, there were those that undertook the challenge of learning to read, and also tackled philosophical and literary classics. Nearly all women of the samurai class were literate by the end of the Tokugawa period.

  • Kasuga no Tsubone fighting robbers - Adachi Ginko (c.1880)

  • Hangaku Gozen by Yoshitoshi, ca. 1885

  • Japanese woman preparing for ritual suicide

  • Yuki no Kata defending Tsu Castle. 18th century

  • A samurai class woman.

Foreign samurai

Main article: List of foreign-born samurai in Japan

Gyokusen-en, Japanese garden made by a Korean samurai Wakita Naokata and his descendants.

Several people born in foreign countries were granted the title of samurai.

After Bunroku and Keichō no eki, many people born in the Joseon dynasty were brought to Japan as prisoners or cooperators. Some of them served daimyōs as retainers. One of the most prominent figures among them was Kim Yeocheol, who was granted the Japanese name Wakita Naokata and promoted to Commissioner of Kanazawa city.

The English sailor and adventurer William Adams (1564–1620) was among the first Westerners to receive the dignity of samurai. The shōgun Tokugawa Ieyasu presented him with two swords representing the authority of a samurai, and decreed that William Adams the sailor was dead and that Anjin Miura (三浦按針), a samurai, was born. Adams also received the title of hatamoto (bannerman), a high-prestige position as a direct retainer in the shōgun's court. He was provided with generous revenues: "For the services that I have done and do daily, being employed in the Emperor's service, the Emperor has given me a living". (Letters)[who?] He was granted a fief in Hemi (逸見) within the boundaries of present-day Yokosuka City, "with eighty or ninety husbandmen, that be my servants". (Letters)[who?] His estate was valued at 250 koku. He finally wrote "God hath provided for me after my great misery", (Letters)[who?] by which he meant the disaster-ridden voyage that initially brought him to Japan.

Jan Joosten van Lodensteijn, a Dutch colleague of Adams on their ill-fated voyage to Japan in the ship De Liefde, was also given similar privileges by Tokugawa Ieyasu. Joosten likewise became a hatamoto samurai[63] and was given a residence within Ieyasu's castle at Edo. Today, this area at the east exit of Tokyo Station is known as Yaesu (八重洲). Yaesu is a corruption of the Dutchman's Japanese name, Yayousu (耶楊子). Joosten was given a Red Seal Ship (朱印船) allowing him to trade between Japan and Indo-China. On a return journey from Batavia, Joosten drowned after his ship ran aground.

Yasuke (弥助) was a retainer of Oda Nobunaga, and possible samurai, originally from Portuguese Mozambique, Africa.[64] Weapon bearer of Nobunaga.[65] He served in the Honnō-ji incident.[66] According to Thomas Lockley's African Samurai in the 'Oda vassal clan, the Maeda [archives]' there was mention of him receiving 'a stipend, a private residence ... and was given a short sword with a decorative sheath.' However, there is no mention of him being allowed to wear a daishō pairing as a samurai.

Italian Jesuit missionary, Giuseppe Chiara, entered Japan at a time when Christianity was strictly forbidden in an attempt to locate fellow priest Cristóvão Ferreira who had apostatized his Christian faith at the hands of torture by the Japanese authorities in 1633. Di Chiara was also tortured and eventually became an apostate as well. After the Shimabara Rebellion in 1638, he arrived on the island of Oshima and was immediately arrested in June 1643.[67] He later married a Japanese woman, taking the name and samurai status of her late husband, Okamoto San'emon (Japanese: 岡本三右衛門), and lived in Japan until his death in 1685, at the age of 83.[unreliable source?]

Weapons

1890s photo showing a variety of armor and weapons typically used by samurai

  • Japanese swords are the weapons that have come to be synonymous with the samurai. Chokutō, swords from the Nara period, featured a straight blade. By 900, curved tachi appeared, and ultimately the katana. Smaller commonly known companion swords are the wakizashi and the tantō.[68] Wearing a long sword (katana or tachi) together with a smaller sword became the symbol of the samurai, and this combination of swords is referred to as a daishō (literally "big and small"). During the Edo period only samurai were allowed to wear a daisho. A longer blade known as the nodachi was also used in the fourteenth century, though primarily used by samurai on the ground.[69]
  • The yumi (longbow), reflected in the art of kyūjutsu (lit. the skill of the bow) was a major weapon of the Japanese military. Its usage declined with the introduction of the tanegashima (Japanese matchlock) during the Sengoku period, but the skill was still practiced at least for sport.[70] The yumi, an asymmetric composite bow made from bamboo, wood, rattan and leather, had an effective range of 50 or 100 meters (160 or 330 feet) if accuracy was not an issue. On foot, it was usually used behind a tate (手盾), a large, mobile wooden shield, but the yumi could also be used from horseback because of its asymmetric shape. The practice of shooting from horseback became a Shinto ceremony known as yabusame (流鏑馬).[71]
  • Pole weapons including the yari (spear) and naginata were commonly used by the samurai. The yari displaced the naginata from the battlefield as personal bravery became less of a factor and battles became more organized around massed, inexpensive foot troops (ashigaru).[72] A charge, mounted or dismounted, was also more effective when using a spear rather than a sword, as it offered better than even odds against a samurai using a sword. In the Battle of Shizugatake where Shibata Katsuie was defeated by Toyotomi Hideyoshi, seven samurai who came to be known as the "Seven Spears of Shizugatake" (賤ヶ岳七本槍) played a crucial role in the victory.[73]
  • Tanegashima were introduced to Japan in 1543 through Portuguese trade. Tanegashima were produced on a large scale by Japanese gunsmiths, enabling warlords to raise and train armies from masses of peasants. The new weapons were highly effective; their ease of use and deadly effectiveness led to the tanegashima becoming the weapon of choice over the yumi. By the end of the 16th century, there were more firearms in Japan than in many European nations. Tanegashima—employed en masse, largely by ashigaru peasant foot troops—were responsible for a change in military tactics that eventually led to establishment of the Tokugawa shogunate and an end to civil war. Production of tanegashima declined sharply as there was no need for massive amounts of firearms. During the Edo period, tanegashima were stored away and used mainly for hunting and target practice. Foreign intervention in the 19th century renewed interest in firearms, but the tanegashima was outdated by then, and various samurai factions purchased more modern firearms from European sources.
  • Cannon became a common part of the samurai's armory by the 1570s. They often were mounted in castles or on ships, being used more as anti-personnel weapons than against castle walls or the like, though in the siege of Nagashino castle (1575) a cannon was used to good effect against an enemy siege tower. The first popular cannon in Japan were swivel-breech loaders named kunikuzushi or "province destroyers". Kunikuzushi weighed 264 lb (120 kg) and used 40 lb (18 kg) chambers, firing a small shot of 10 oz (280 g). The Arima clan of Kyushu used cannon like this at the Battle of Okinawate against the Ryūzōji clan.
  • Staff weapons of many shapes and sizes made from oak and other hard woods were used by the samurai, commonly known ones include the bō, the jō, the hanbō, and the tanbō.
  • Clubs and truncheons made of iron or wood, of all shapes and sizes were used by the samurai. Some like the jutte were one-handed weapons, and others like the kanabō were large two-handed weapons.
  • Chain weapons, various weapons using chains were used during the samurai era, the kusarigama and kusari-fundo are examples.
  • Cross sections of Japanese sword lamination methods.

  • Diagram of the Katana sword.

  • Samurai with various armor and weapons, c. 1802-1814

  • Antique Japanese tachi

  • Antique Japanese katana

  • Antique Japanese wakizashi

  • Reenactors with Tanegashima at Himeji Castle Festival

  • Japanese arrow stand with a pair of Yumi bows.

  • The bow of the Kamakura period

  • The arrow of the Kamakura period

Armor

Main article: Japanese armour

Mounted samurai with horse armour (uma yoroi or bagai)

As far back as the seventh century Japanese warriors wore a form of lamellar armor, which evolved into the armor worn by the samurai.[74] The first types of Japanese armor identified as samurai armor were known as ō-yoroi and dō-maru. These early samurai armors were made from small individual scales known as kozane. The kozane were made from either iron or leather and were bound together into small strips, and the strips were coated with lacquer to protect the kozane from water. A series of strips of kozane were then laced together with silk or leather lace and formed into a complete chest armor (dou or dō).[74] A complete set of the yoroi weighed 66 lbs.[75]

In the 16th century a new type of armor started to become popular after the advent of firearms, new fighting tactics by increasing the scale of battles and the need for additional protection and high productivity. The kozane dou, which was made of small individual scales, was replaced by itazane, which had larger iron plate or platy leather joined together. Itazane can also be said to replace a row of individual kozanes with a single steel plate or platy leather. This new armor, which used itazane, was referred to as tosei-gusoku (gusoku), or modern armor.[76][77][78] The gusoku armour added features and pieces of armor for the face, thigh, and back. The back piece had multiple uses, such as for a flag bearing.[79] The style of gusoku, like the plate armour, in which the front and back dou are made from a single iron plate with a raised center and a V-shaped bottom, was specifically called nanban dou gusoku (Western style gusoku).[76] Various other components of armor protected the samurai's body. The helmet (kabuto) was an important part of the samurai's armor. It was paired with a shikoro and fukigaeshi for protection of the head and neck.[80] The garment worn under all of the armor and clothing was called the fundoshi, also known as a loincloth.[81] Samurai armor changed and developed as the methods of samurai warfare changed over the centuries.[82] The known last use of samurai armor occurring in 1877 during the Satsuma Rebellion.[83] As the last samurai rebellion was crushed, Japan modernized its defenses and turned to a national conscription army that used uniforms.[84]

  • Samurai armour
  • Ō-yoroi, Kamakura period, 13th-14th century, Kasuga Grand Shrine, National Treasure

  • Dō-maru with Black and White Lacing. Muromachi period, 15th century, Tokyo National Museum, Important Cultural Property

  • Toyotomi Hidetsugu's gusoku armour, Azuchi-Momoyama period, 16th-17th century, Suntory Museum of Art

  • Karuta tatami dō gusoku, Edo period. A lightweight portable folding (tatami) armour made from small square or rectangle armor plates called karuta. The karuta are usually connected to each other by chainmail and sewn to a cloth backing.

  • A re-creation of an armored samurai riding a horse, showing horse armour (uma yoroi or bagai).

  • Shell-shaped cask (Oitaragainari kawari kabuto), iron and papier-mâché for the shell, beginning of the Edo Period.

  • Face guard (Menpō). Edo period. Tokyo Fuji Art Museum.

Combat techniques

During the existence of the samurai, two opposite types of organization reigned. The first type were recruits-based armies: at the beginning, during the Nara period, samurai armies relied on armies of Chinese-type recruits and towards the end in infantry units composed of ashigaru. The second type of organization was that of a samurai on horseback who fought individually or in small groups.[85]

At the beginning of the contest, a series of bulbous-headed arrows were shot, which buzzed in the air. The purpose of these shots was to call the kami to witness the displays of courage that were about to unfold. After a brief exchange of arrows between the two sides, a contest called ikkiuchi (一 騎 討 ち) was developed, where great rivals on both sides faced each other.[85] After these individual combats, the major combats were given way, usually sending infantry troops led by samurai on horseback. At the beginning of the samurai battles, it was an honor to be the first to enter battle. This changed in the Sengoku period with the introduction of the arquebus.[86] At the beginning of the use of firearms, the combat methodology was as follows: at the beginning an exchange of arquebus shots was made at a distance of approximately 100 meters; when the time was right, the ashigaru spearmen were ordered to advance and finally the samurai would attack, either on foot or on horseback.[86] The army chief would sit in a scissor chair inside a semi-open tent called maku, which exhibited its respective mon and represented the bakufu, "government from the maku."[87]

In the middle of the contest, some samurai decided to get off the horse and seek to cut off the head of a worthy rival. This act was considered an honor. In addition, through it they gained respect among the military class.[88] After the battle, the high-ranking samurai normally celebrated the tea ceremony, and the victorious general reviewed the heads of the most important members of the enemy which had been cut.[89]

Most of the battles were not resolved in the manner so idealist exposed above, but most wars were won through surprise attacks, such as night raids, fires, etc. The renowned samurai Minamoto no Tametomo said:

According to my experience, there is nothing more advantageous when it comes to crushing the enemy than a night attack [...]. If we set fire to three of the sides and close the passage through the room, those who flee from the flames will be shot down by arrows, and those who seek to escape from them will not be able to flee from the flames.

— Minamoto no Tametomo.[90]

Head collection

Kamakura samurai beheading (head collection)

Cutting off the head of a worthy rival on the battlefield was a source of great pride and recognition. There was a whole ritual to beautify the severed heads: first they were washed and combed,[91] and once this was done, the teeth were blackened by applying a dye called ohaguro.[92] The reason for blackening the teeth was that white teeth was a sign of distinction, so applying a dye to darken them was a desecration.[92] The heads were carefully arranged on a table for exposure.[91]

In 1600, Kani Saizō participated in the Battle of Sekigahara as the forerunner of Fukushima Masanori's army.[93] In the outpost battle of Gifu Castle, he took the heads of 17 enemy soldiers, and was greatly praised by Tokugawa Ieyasu.[93] He fought with a bamboo stalk on his back and would mark the heads of his defeated enemies by putting bamboo leaves in their cut necks or mouths, since he couldn't carry every head.[93] Thus he gained the nickname Bamboo Saizo.[93]

During Toyotomi Hideyoshi's invasions of Korea, the number of severed heads of the enemies to be sent to Japan was such that for logistical reasons only the nose was sent. These were covered with salt and shipped in wooden barrels. These barrels were buried in a burial mound near the "Great Buddha" of Hideyoshi, where they remain today under the wrong name of mimizuka or "ear mound."[94]

Military formations

During the Azuchi-Momoyama period and thanks to the introduction of firearms, combat tactics changed dramatically. The military formations adopted had poetic names, among which are:[95]

Name Description Image
Ganko
(birds in flight)
A very flexible formation that allowed the troops to adapt depending on the movements of the opponent. The commander was located at the rear, but near the center to avoid communication problems.
Hoshi
(arrowhead)
An aggressive formation in which the samurai took advantage of the casualties caused by the shooting of the ashigaru. The signaling elements were close to the major generals of the commander.
Saku
(lock)
Considered the best defense against the Hoshi,[96] since two rows of arcabuceros and two archers were in position to receive the attack.
Kakuyoku
(crane wings)
Recurrent formation with the purpose of surrounding the enemy. The archers and arcabuceros diminished the enemy troops before the melee attack of the samurai while the second company surrounded them.
Koyaku
(yoke)
Owes its name to the yokes used for oxes. It was used to neutralize the "crane wings" and "arrowhead" attack and its purpose was for the vanguard to absorb the first attack and allow time for the enemy to reveal his next move to which the second company could react in time.
Gyōrin
(fish scales)
Frequently used to deal with much more numerous armies. Its purpose was to attack a single sector to break the enemy ranks.
Engetsu
(half moon)
Used when the army was not yet defeated but an orderly withdrawal to the castle was needed. While the rearguard receded, the vanguard could still be organized according to the circumstances.

Martial arts

Each child who grew up in a samurai family was expected to be a warrior when he grew up, so much of his childhood was spent practicing different martial arts. A complete samurai should be skilled at least in the use of the sword (kenjutsu), the bow and arrow (kyujutsu), the spear (sojutsu, yarijutsu), the halberd (naginatajutsu) and subsequently the use of firearms (houjutsu). Similarly, they were instructed in the use of these weapons while riding a horse. They were also expected to know how to swim and dive.[97]

Nihon Eiho (日本泳法, Japanese swimming style) originates from the Sengoku period in the 15th century.[98] The samurai developed Suijutsu (水術, (combat) water skills) which was useful in case they were thrown overboard during naval conflicts.[98] The samurai practiced Katchu gozen oyogi (甲冑御前游, full armor swimming), Tachi-oyogi (立ち泳ぎ, standing swimming) and Ina-tobi (鯔飛, flying mullet) to board enemy vessels.[98] Activities included strokes with swords, bows and firearms.[98] Hands were kept dry above the water to write messages with an ink brush on a paper scroll.[98] This skill was useful for muskets which require dry gunpowder.[98] Nihon Eiho is practiced by 28 schools and recognized by the Japan Swimming Federation.[98]

During the feudal era of Japan, various types of martial arts flourished, known in Japanese under the name of bujutsu (武術).[99] The term jutsu can be translated as "method", "art" or "technique"[100] and the name that each one has is indicative of the mode or weapon with which they are executed. The combat methods that were developed and perfected are very diverse, among which are:[99]

With weaponsNo weapons

Important

Secondary

Collateral

Archery War fan art Chain art and other tools
kyūjutsu tessenjutsu kusarijutsu aiki jujutsu
kyūdō Cane art kusariganayutsu chikarakurabe
shagei bōjutsu manrikikusari chogusoku
Spear and halberd jōdō chigirigijutsu genkotsu
sōjutsu kanabo/tetsubo jutsu gegikanjutsu gusoku
naginatajutsu Jitte art Hidden arts hakushi
sodegaramijutsu juttejutsu kyusho Jitsu (Touch of Death) jūjutsu
sasumatajutsu toiri-no-jutsu kenpō o karate
kiaijutsu
Fencing chikairi-no-jutsu kogusoku
tōjutsu koshi-no-mawari
kenjutsu yubijutsu kumiuchi
koppō roikomiuchi
iaijutsu fukihari shikaku
iaidō suihokojutsu
tantōjutsu shubaku
Horse riding sumai
bajutsu sumo
jobajutsu taidō
suibajutsu taidōjutsu
Swimming torite
suijutsu[98] wajutsu
oyogijutsu yawara
katchu gozen oyogi[98]
Tachi-oyogi[98]
Ina-tobi[98]

Today martial arts are classified in koryū budō or classical martial arts, before the 19th century, and to the modernization of Japan. Modern traditional martial arts are called gendai budō.

Myth and reality

Most samurai were bound by a code of honor and were expected to set an example for those below them. A notable part of their code is seppuku (切腹, seppuku) or hara kiri, which allowed a disgraced samurai to regain his honor by passing into death, where samurai were still beholden to social rules. While there are many romanticized characterizations of samurai behavior such as the writing of Bushido: The Soul of Japan in 1899, studies of kobudō and traditional budō indicate that the samurai were as practical on the battlefield as were any other warriors.[101]

Despite the rampant romanticism of the 20th century, samurai could be disloyal and treacherous (e.g., Akechi Mitsuhide), cowardly, brave, or overly loyal (e.g., Kusunoki Masashige). Samurai were usually loyal to their immediate superiors, who in turn allied themselves with higher lords. These loyalties to the higher lords often shifted; for example, the high lords allied under Toyotomi Hideyoshi were served by loyal samurai, but the feudal lords under them could shift their support to Tokugawa, taking their samurai with them. There were, however, also notable instances where samurai would be disloyal to their lord (daimyō), when loyalty to the emperor was seen to have supremacy.[102]

In popular culture

Further information: Samurai cinema

Samurai figures have been the subject for legends, folk tales, dramatic stories (i.e. gunki monogatari), theatre productions in kabuki and noh, in literature, movies, animated and anime films, television shows, manga, video games, and in various musical pieces in genre that range from enka to J-Pop songs.

Jidaigeki (literally historical drama) has always been a staple program on Japanese movies and television. The programs typically feature a samurai. Samurai films and westerns share a number of similarities, and the two have influenced each other over the years. One of Japan's most renowned directors, Akira Kurosawa, greatly influenced western film-making. George Lucas' Star Wars series incorporated many stylistic traits pioneered by Kurosawa, and Star Wars: A New Hope takes the core story of a rescued princess being transported to a secret base from Kurosawa's The Hidden Fortress. Kurosawa was inspired by the works of director John Ford, and in turn Kurosawa's works have been remade into westerns such as Seven Samurai into The Magnificent Seven and Yojimbo into A Fistful of Dollars. There is also a 26 episode anime adaptation (Samurai 7) of Seven Samurai. Along with film, literature containing samurai influences are seen as well. As well as influence from American Westerns, Kurosawa also adapted two of Shakespeare's plays as sources for samurai movies: Throne of Blood was based on Macbeth, and Ran was based on King Lear.[103]

Most common are historical works where the protagonist is either a samurai or former samurai (or another rank or position) who possesses considerable martial skill. Eiji Yoshikawa is one of the most famous Japanese historical novelists. His retellings of popular works, including Taiko, Musashi and The Tale of the Heike, are popular among readers for their epic narratives and rich realism in depicting samurai and warrior culture.[citation needed] The samurai have also appeared frequently in Japanese comics (manga) and animation (anime). Examples are Samurai Champloo, Shigurui, Requiem from the Darkness, Muramasa: The Demon Blade, and Afro Samurai. Samurai-like characters are not just restricted to historical settings, and a number of works set in the modern age, and even the future, include characters who live, train and fight like samurai. Some of these works have made their way to the west, where it has been increasing in popularity with America.

In the 21st century, samurai have become more popular in America. Through various media, producers and writers have been capitalizing on the notion that Americans admire the samurai lifestyle. The animated series, Afro Samurai, became well-liked in American popular culture because of its blend of hack-and-slash animation and gritty urban music. Created by Takashi Okazaki, Afro Samurai was initially a dōjinshi, or manga series, which was then made into an animated series by Studio Gonzo. In 2007, the animated series debuted on American cable television on the Spike TV channel. The series was produced for American viewers which "embodies the trend... comparing hip-hop artists to samurai warriors, an image some rappers claim for themselves".[104] The story line keeps in tone with the perception of a samurai finding vengeance against someone who has wronged him. Because of its popularity, Afro Samurai was adopted into a full feature animated film and also became titles on gaming consoles such as the PlayStation 3 and Xbox. Not only has the samurai culture been adopted into animation and video games, it can also be seen in comic books.

The television series Power Rangers Samurai (adapted from Samurai Sentai Shinkenger) is inspired by the way of the samurai.[105][106]

In the real-time strategy video game Age of Empires II, Players can create samurai units (a Japanese civilization unique unit in-game).[107]

Festivals

Samurai lord and a palanquin (norimono)

There are a variety of festivals held in Japan. Some festivals are seasonal celebrations that were adopted from China and imbued with Japanese cultural values and stories.[108] Other festivals in Japan are held where people celebrate historical heroes or commemorate historical events through parades with people dressed as samurai. Some examples of these festivals include the Hagi Jidai Festival, Matsue Warrior Procession, Kenshin Festival, Sendai Aoba Festival, Battle of Sekigahara Festival, and the Shingen-ko Festival.[109]

The Hagi Jidai Festival takes place in the fall in Hagi, Yamaguchi Prefecture. This festival started in the Edo period as a way for the people of Hagi to show their appreciation to the God of Kanaya Tenmangu Shrine.[110] The festival has over 200 people dress up in traditional samurai armor and the clothes of various people of the daimyō's court as they walk down the streets of the town.[111] The festival is separated into two main events: the Hagi Daimyō Procession and the Hagi Jidai Parade. The Hagi Daimyō Procession begins in the morning at the Hagi Castle town area with a procession of samurai, servants, and palanquin bearers marching and performing traditional dances.[111] In the afternoon, the Hagi Jidai Parade occurs, starting in the Central Park and go around the town until they reach the Kanaya Tenmangu Shrine.[111]

The Matsue Warrior Procession is a festival in Matsue, Shimane Prefecture. This festival reenacts the entrance of Daimyō Horio Yoshiharu and his troops into a newly built Matsue during the Edo Period.[112] The event is held on the first Saturday of April.[113] The event is made up of performers marching in a warrior parade at the Shirakata Tenmangu Shrine dressed in samurai armor and various clothing of the Edo period.[113] Visitors are also have the opportunity to rent costumes and march in the parade, or to take pictures with the performers in the parade.[114] Other events also take place throughout the day to celebrate the founding of the city.

The Kenshin Festival is a festival held in Jōetsu, Niigata Prefecture celebrating the life of Daimyō Uesugi Kenshin.[115] The festival started during the Showa era in 1926 at Kasugayama Shrine.[116] The festival holds various events such as the Signal Fire, the Butei Ceremony, and the Shutsujin Parade.[117] Additionally, the battle of Kawanakajima is reenacted as a part of this festival.[115] Throughout the festival people in samurai armor participate in each event. One unique event in particular is the reenactment of the battle of Kawanakajima where performers in the samurai armor portray the events with swords and spears.[118]

The Shingen-ko Festival (信玄公祭り, Shingen-ko Matsuri) celebrates the legacy of daimyō Takeda Shingen. The festival is 3 days long. It is held annually on the first or second weekend of April in Kōfu, Yamanashi Prefecture. There are more than 100,000 visitors per festival. Usually a famous Japanese celebrity plays the part of Takeda Shingen. Ordinary people can participate too after applying. It is one of the biggest historical reenactments in Japan.[119] In 2012 Guinness World Records certified it as the "largest gathering of samurai" in the world with 1,061 participants.[120]

Famous samurai

Statue of samurai Kusunoki Masashige stationed outside Tokyo Imperial Palace.

See also: List of samurai

These are some famous samurai with extraordinary achievements in history.

  • Akechi Mitsuhide
  • Amakusa Shirō
  • Date Masamune
  • Hasekura Tsunenaga
  • Hattori Hanzō
  • Hōjō Ujimasa
  • Honda Tadakatsu
  • Kusunoki Masashige
  • Minamoto no Yoshitsune
  • Minamoto no Yoshiie
  • Miyamoto Musashi
  • Nakano Takeko
  • Oda Nobunaga
  • Saigō Takamori
  • Saitō Hajime
  • Sakamoto Ryōma
  • Sanada Yukimura
  • Sasaki Kojirō
  • Shimazu Takahisa
  • Shimazu Yoshihiro
  • Takayama Ukon
  • Takeda Shingen
  • Tokugawa Ieyasu
  • William Adams
  • Toyotomi Hideyoshi
  • Uesugi Kenshin
  • Yagyū Jūbei Mitsuyoshi
  • Yagyū Munenori
  • Yamamoto Tsunetomo
  • Yamaoka Tesshū

Samurai museums

  • Matsumoto Castle - the second floor features a collection of feudal guns, armor, and other weapons.
  • Japanese Sword Museum - dedicated to the art of Japanese swordmaking.
  • Samurai Museum in Shinjuku, Tokyo - about the history of the samurai with armor, weapons etc.
  • Ōyamazumi Shrine in Ōmishima Island - large collection of ancient samurai weaponry, armor and shrine statuary.

See also

  • Kendo
  • List of Japanese battles
  • List of samurai
  • Lone Wolf and Cub
  • Musha shugyō
  • Ninja
  • Pechin
  • Ronin
  • Kabukimono
  • Seiwa Genji
  • Shudō
  • Shi
  • Hwarang
  • Kheshig
  • Warrior

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  71. ^ Thomas Louis; Tommy Ito (2008). Samurai: The Code of the Warrior. Sterling Publishing Company, Inc. p. 117. ISBN 978-1-4027-6312-0.
  72. ^ Turnbull, Stephen. Samurai The Story of Japan’s Great Warriors. London. Prc Publishing Ltd, 2004. Print. pg. 174.
  73. ^ Stephen Turnbull (2008). The Samurai Swordsman: Master of War. Tuttle Publishing. p. 65. ISBN 978-4-8053-0956-8.
  74. ^ a b Stephen R. Turnbull (1996). The Samurai: a military history. Psychology Press. p. 20. ISBN 978-1-873410-38-7.
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  76. ^ a b 日本の甲冑 Costume Museum
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  78. ^ William E. Deal (2007). Handbook to life in medieval and early modern Japan. Oxford University Press. p. 171. ISBN 978-0-19-533126-4.
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  82. ^ Oscar Ratti; Adele Westbrook (1991). Secrets of the samurai: a survey of the martial arts of feudal Japan. Tuttle Publishing. p. 186. ISBN 978-0-8048-1684-7.
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  84. ^ The connoisseur's book of Japanese swords, Kōkan Nagayama, Kodansha International, 1998 p. 43
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  89. ^ Gaskin, Carol; Hawkins, Vince. Breve historia de los samuráis (Juan Antonio Cebrián, trad.). London. Nowtilus S.L., 2004. Print. ISBN 8-49763-140-4. pg. 57.
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  91. ^ a b Gaskin, Carol; Hawkins, Vince. Breve historia de los samuráis (Juan Antonio Cebrián, trad.). London. Nowtilus S.L., 2004. Print. ISBN 8-49763-140-4. pg. 56.
  92. ^ a b Turnbull, Stephen. Samurai The Story of Japan’s Great Warriors. London. Prc Publishing Ltd., 2004. Print. pg. 231.
  93. ^ a b c d 楠戸 義昭 (1 July 2006). 戦国武将名言録 (PHP文庫). PHP研究所. p. 375. ISBN 4569666515.
  94. ^ Gaskin, Carol; Hawkins, Vince. Breve historia de los samuráis (Juan Antonio Cebrián, trad.). London. Nowtilus S.L., 2004. Print. ISBN 8-49763-140-4. pg. 114.
  95. ^ Turnbull, Stephen (1979). Samurai Armies, 1550-1615. Osprey Publishing. ISBN 0-85045-302-X. Pg. 12
  96. ^ Turnbull, Stephen (1979). Samurai Armies, 1550-1615. Osprey Publishing. ISBN 0-85045-302-X. Pg. 10
  97. ^ Turnbull, Stephen. Samurai: The World of the Warrior. London. Osprey Publishing, 2003. Print. ISBN 1-84176-740-9. pg. 14.
  98. ^ a b c d e f g h i j k Taylor Shortal (9 August 2020). "The modern Japanese sport of samurai swimming". Pulp Sage. Archived from the original on 29 August 2021. Retrieved 20 November 2021.
  99. ^ a b Ratti, Oscar; Westbrook, Adele (2001). Secrets of the Samurai: The Martial Arts of Feudal Japan. Tuttle Publishing. ISBN 8-48019-492-8. pg. 24.
  100. ^ Ratti, Oscar; Westbrook, Adele (2001). Secrets of the Samurai: The Martial Arts of Feudal Japan. Tuttle Publishing. ISBN 8-48019-492-8. pg. 23.
  101. ^ David "Race" Bannon, "The Dawn of the Samurai: Warrior Legends in Japanese History", Asian Pacific Quarterly, Vol 26, No 2 (1994): 38-47.
  102. ^ Mark Ravina, The Last Samurai – The Life and Battles of Saigō Takamori, John Wiley & Sons, 2004.
  103. ^ Roland Thorne, Samurai films (Oldcastle Books, 2010).
  104. ^ Charles Solomon, "Way of the sword" Los Angeles Times Feb 2, 2009
  105. ^ *"Villains of The Wolverine: Silver Samurai and Viper". Den of Geek. 26 July 2013. Archived from the original on 9 January 2015.
    • Denison, Rayna (27 May 2011). "Transcultural creativity in anime: Hybrid identities in the production, distribution, texts and fandom of Japanese anime". Creative Industries Journal. 3 (3): 221–235. doi:10.1386/cij.3.3.221_1. S2CID 143210545.
    • King, Kevin (1 December 2008). "Afro Samurai". Youth Graphic Novels in Brief. Booklist. Vol. 105, no. 7. p. 44. ProQuest 235647197.
    • Manion, Annie (August 2006). "Global Samurai" (PDF). Japan Railway & Transport Review. pp. 46–47. Archived from the original (PDF) on 11 September 2010.
  106. ^ *Moscardi, Nino. "The "Badass" Samurai in Japanese Pop Culture". Samurai-Archives. Archived from the original on 19 March 2014.
    • Ravina, Mark (1 October 2010). "Fantasies of Valor: Legends of the Samurai in Japan and the United States". ASIANetwork Exchange. 18 (1): 80–99. doi:10.16995/ane.200.
    • Solomon, Charles (2 February 2009). "American, Japanese pop culture meld in 'Afro Samurai'". Los Angeles Times. Archived from the original on 18 January 2015.
  107. ^ "Japanese - Forgotten Empires". www.forgottenempires.net. Retrieved 4 July 2022.
  108. ^ Renshaw, Steven L. (January 2011). "Celebration of seasonally based holidays and festivals in Japan: a study in cultural adaptation". Proceedings of the International Astronomical Union. 7 (S278): 308–314. Bibcode:2011IAUS..278..308R. doi:10.1017/s1743921311012749. ISSN 1743-9213.
  109. ^ "Experience the samurai world through historic festivals across Japan - ANA". www.ana.co.jp. Retrieved 30 November 2020.
  110. ^ "Hagi Jidai Festival in Yamaguchi - Experience as if You Were in Edo Period". FestivalGo. Retrieved 30 November 2020.
  111. ^ a b c "Seasonal Features - HAGI - Sightseeing Guide". HAGI - Sightseeing Guide|HAGI,YAMAGUCHI,JAPAN. Retrieved 30 November 2020.
  112. ^ "VISIT MATSUE - Events|April|Matsue Musha Gyoretsu Warrior Parade – 松江武者行列". www.visit-matsue.com. Retrieved 30 November 2020.
  113. ^ a b "April/May/June Events". Matsue Travel Guide (in French). 19 June 2014. Retrieved 30 November 2020.
  114. ^ Calendar, Japanese Traditional Festival (30 November 2020). "Matsue Warrior Procession". ohmatsuri.com. Retrieved 30 November 2020.
  115. ^ a b Calendar, Japanese Traditional Festival (30 November 2020). "Kenshin Festival". ohmatsuri.com. Retrieved 30 November 2020.
  116. ^ "Lord Kenshin Festival - 上越観光Navi". joetsukankonavi.jp. Retrieved 30 November 2020.
  117. ^ "[2020 reduction holding] Prince the 95th Kenshin festival | National must-see-japan (Japanese sightseeing promotion association)". en.nks.iamdn.com.e.wp.hp.transer.com. Archived from the original on 15 April 2021. Retrieved 30 November 2020.
  118. ^ "Niigata Travel | Kenshin Festival". WOW U Japan. Retrieved 30 November 2020.
  119. ^ Kofu City, ed. (1 January 2009), Shingen-Ko Festival - Celebrating the Legacy of Takeda Shingen (PDF) (in Japanese), Yamanashi Tourism Promotion Organization, archived from the original (PDF) on 29 September 2018, retrieved 18 June 2019
  120. ^ "Shingen-ko Festival". "Shingen-ko Festival" Executive Planning Committee. 1 February 2019. Archived from the original on 31 March 2019. Retrieved 19 June 2019.

Bibliography

  • Absolon, Trevor. Samurai Armour: Volume I: The Japanese Cuirass (Bloomsbury Publishing, 2017).
  • Anderson, Patricia E. "Roles of Samurai Women: Social Norms and Inner Conflicts During Japan's Tokugawa Period, 1603–1868". New Views on Gender 15 (2015): 30–37. online
  • Ansart, Olivier. "Lust, Commerce and Corruption: An Account of What I Have Seen and Heard by an Edo Samurai". Asian Studies Review 39.3 (2015): 529–530.
  • Benesch, Oleg. Inventing the Way of the Samurai: Nationalism, Internationalism, and Bushido in Modern Japan (Oxford UP, 2014). ISBN 0198706626, ISBN 9780198706625
  • Benesch, Oleg. "Comparing Warrior Traditions: How the Janissaries and Samurai Maintained Their Status and Privileges During Centuries of Peace." Comparative Civilizations Review 55.55 (2006): 6:37-55 Online.
  • Clements, Jonathan. A Brief History of the Samurai (Running Press, 2010) ISBN 0-7624-3850-9
  • Coleridge, Henry James. the Life and Letters of St. Francis Xavier. Forgotten Books. ISBN 978-1-4510-0048-1.
  • Cummins, Antony, and Mieko Koizumi. The Lost Samurai School (North Atlantic Books, 2016) 17th century Samurai textbook on combat; heavily illustrated.
  • Hubbard, Ben. The Samurai Warrior: The Golden Age of Japan's Elite Warriors 1560–1615 (Amber Books, 2015).
  • Jaundrill, D. Colin. Samurai to Soldier: Remaking Military Service in Nineteenth-Century Japan (Cornell UP, 2016).
  • Kinmonth, Earl H. Self-Made Man in Meiji Japanese Thought: From Samurai to Salary Man (1981) 385pp.
  • Ogata, Ken. "End of the Samurai: A Study of Deinstitutionalization Processes". Academy of Management Proceedings Vol. 2015. No. 1.
  • Sharf, Robert H. (August 1993). "The Zen of Japanese Nationalism". History of Religions. University of Chicago Press. 33 (1): 1–43. doi:10.1086/463354. S2CID 161535877.
  • Thorne, Roland. Samurai films (Oldcastle Books, 2010).
  • Turnbull, Stephen. The Samurai: A Military History (1996).
  • Kure, Mitsuo. Samurai: an illustrated history (2014).
  • Wilson, William Scott (1982). Ideals of the Samurai: Writings of Japanese Warriors. Kodansha. ISBN 0-89750-081-4.
  • Howland, Douglas R. "Samurai status, class, and bureaucracy: A historiographical essay." Journal of Asian Studies 60.2 (2001): 353–380. DOI: 10.2307/2659697 online

External links

Look up in Wiktionary, the free dictionary.

Look up samurai in Wiktionary, the free dictionary.

  • Media related to Samurai at Wikimedia Commons
  • The Samurai Archives Japanese History page
  • Samurai Swords and Samurai Culture
  • History of the Samurai
  • The Way of the Samurai – Japan: Memoirs of a Secret Empire
  • Comprehensive Database of Archaeological Site Reports in Japan, Nara National Research Institute for Cultural Properties

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  • 1550s
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Categories: Births – Deaths
Establishments – Disestablishments

The world map by the Italian Amerigo Vespucci (from whose name the word America is derived) and Belgian Gerardus Mercator shows (besides the classical continents Europe, Africa, and Asia) the Americas as America sive India Nova, New Guinea, and other islands of Southeast Asia, as well as a hypothetical Arctic continent and a yet undetermined Terra Australis.

The 16th century begins with the Julian year 1501 (MDI) and ends with either the Julian or the Gregorian year 1600 (MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582).[1]

The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion of the new sciences, invented the first thermometer and made substantial contributions in the fields of physics and astronomy, becoming a major figure in the Scientific Revolution.

Spain and Portugal colonized large parts of Central and South America, followed by France and England in Northern America and the Lesser Antilles. The Portuguese became the masters of trade between Brazil, the coasts of Africa, and their possessions in the Indies, whereas the Spanish came to dominate the Greater Antilles, Mexico, Peru, and opened trade across the Pacific Ocean, linking the Americas with the Indies. English and French privateers began to practice persistent theft of Spanish and Portuguese treasures. This era of colonialism established mercantilism as the leading school of economic thought, where the economic system was viewed as a zero-sum game in which any gain by one party required a loss by another. The mercantilist doctrine encouraged the many intra-European wars of the period and arguably fueled European expansion and imperialism throughout the world until the 19th century or early 20th century.

The Reformation in central and northern Europe gave a major blow to the authority of the papacy and the Catholic Church. In England, the British-Italian Alberico Gentili wrote the first book on public international law and divided secularism from canon law and Catholic theology. European politics became dominated by religious conflicts, with the groundwork for the epochal Thirty Years' War being laid towards the end of the century.

In the Middle East, the Ottoman Empire continued to expand, with the Sultan taking the title of Caliph, while dealing with a resurgent Persia. Iran and Iraq were caught by a major popularity of the Shia sect of Islam under the rule of the Safavid dynasty of warrior-mystics, providing grounds for a Persia independent of the majority-Sunni Muslim world.

In the Indian subcontinent, following the defeat of the Delhi Sultanate and Vijayanagara Empire, new powers emerged, the Sur Empire founded by Sher Shah Suri, Deccan sultanates, and the Mughal Empire[2] by Emperor Babur, a direct descendant of Timur and Genghis Khan.[3] His successors Humayun and Akbar, enlarged the empire to include most of South Asia. The empire developed a strong and stable economy in the world, leading to commercial expansion and greater patronage of culture, which significantly influenced the course of Indian history.

Japan suffered a severe civil war at this time, known as the Sengoku period, and emerged from it as a unified nation. China was ruled by the Ming dynasty and came into conflict with Japan and Japanese piracy over the control of Korea.

Significant events

For timelines of earlier events, see 15th century and Timeline of the Middle Ages.

1501–1509

Mona Lisa, by Leonardo da Vinci, c. 1503–06, one of the world's best-known paintings

  • 1501: Michelangelo returns to his native Florence to begin work on the statue David.
  • 1501: Safavid dynasty reunifies Iran and rules over it until 1736. Safavids adopt a Shia branch of Islam.[4]
  • 1501: First Battle of Cannanore between the Third Portuguese Armada and Kingdom of Cochin under João da Nova and Zamorin of Kozhikode's navy marks the beginning of Portuguese conflicts in the Indian Ocean.
  • 1502: First reported African slaves in the New World
  • 1502: The Crimean Khanate sacks Sarai in the Golden Horde, ending its existence.
  • 1503: Spain defeats France at the Battle of Cerignola. Considered to be the first battle in history won by gunpowder small arms.
  • 1503: Leonardo da Vinci begins painting the Mona Lisa and completes it three years later.
  • 1503: Nostradamus is born on either December 14 or December 21.
  • 1504: A period of drought, with famine in all of Spain.
  • 1504: Death of Isabella I of Castile; Joanna of Castile becomes the Queen.
  • 1504: Foundation of the Sultanate of Sennar by Amara Dunqas, in what is modern Sudan
  • 1505: Zhengde Emperor ascends the throne of Ming Dynasty.
  • 1505: Martin Luther enters St. Augustine's Monastery at Erfurt, Germany, on 17 July and begins his journey to instigating the Reformation.
  • 1505: Sultan Trenggono builds the first Muslim kingdom in Java, called Demak, in Indonesia. Many other small kingdoms were established in other islands to fight against Portuguese. Each kingdom introduced local language as a way of communication and unity.
  • 1506: Leonardo da Vinci completes the Mona Lisa.
  • 1506: King Afonso I of Kongo wins the battle of Mbanza Kongo, resulting in Catholicism becoming Kongo's state religion.

    Battle of Cerignola: El Gran Capitan finds the corpse of Louis d'Armagnac, Duke of Nemours

  • 1506: At least two thousand converted Jews are massacred in a Lisbon riot, Portugal.
  • 1506: Christopher Columbus dies in Valladolid, Spain.
  • 1506: Poland is invaded by Tatars from the Crimean Khanate.
  • 1507: The first recorded epidemic of smallpox in the New World on the island of Hispaniola. It devastates the native Taíno population.[5]
  • 1507: Afonso de Albuquerque conquered Hormuz and Muscat, among other bases in the Persian Gulf, taking control of the region at the entrance of the Gulf.
  • 1508: The Christian-Islamic power struggle in Europe and West Asia spills over into the Indian Ocean as Battle of Chaul during the Portuguese-Mamluk War
  • 1508–1512: Michelangelo paints the Sistine Chapel ceiling.
  • 1509: The defeat of joint fleet of the Sultan of Gujarat, the Mamlûk Burji Sultanate of Egypt, and the Zamorin of Calicut with support of the Republic of Venice and the Ottoman Empire in Battle of Diu marks the beginning of Portuguese dominance of the Spice trade and the Indian Ocean.
  • 1509: The Portuguese king sends Diogo Lopes de Sequeira to find Malacca, the eastern terminus of Asian trade. After initially receiving Sequeira, Sultan Mahmud Shah captures and/or kills several of his men and attempts an assault on the four Portuguese ships, which escape.[6] The Javanese fleet is also destroyed in Malacca.
  • 1509: Krishnadevaraya ascends the throne of Vijayanagara Empire.

1510s

Afonso de Albuquerque

  • 1509–1510: The 'great plague' in various parts of Tudor England.[7]
  • 1510: Afonso de Albuquerque of Portugal conquers Goa in India.
  • 1511: Afonso de Albuquerque of Portugal conquers Malacca, the capital of the Sultanate of Malacca in present-day Malaysia.
  • 1512: Copernicus writes Commentariolus, and proclaims the sun the center of the solar system.
  • 1512: The southern part (historical core) of the Kingdom of Navarre is invaded by Castile and Aragon.
  • 1512: Qutb Shahi dynasty, founded by Quli Qutb Mulk, rules Golconda Sultanate until 1687.
  • 1512: The first Portuguese exploratory expedition was sent eastward from Malacca (in present-day Malaysia) to search for the 'Spice Islands' (Maluku) led by Francisco Serrão. Serrão is shipwrecked but struggles on to Hitu (northern Ambon) and wins the favour of the local rulers.[8]
  • 1513: Machiavelli writes The Prince, a treatise about political philosophy
  • 1513: The Portuguese mariner Jorge Álvares lands at Macau, China, during the Ming Dynasty.
  • 1513: Henry VIII defeats the French at the Battle of the Spurs.
  • 1513: The Battle of Flodden Field in which invading Scots are defeated by Henry VIII's forces.
  • 1513: Sultan Selim I ("The Grim") orders the massacre of Shia Muslims in Anatolia (present-day Turkey).
  • 1513: Vasco Núñez de Balboa, in service of Spain arrives at the Pacific Ocean (which he called Mar del Sur) across the Isthmus of Panama. He was the first European to do so.
  • 1514: The Battle of Orsha halts Muscovy's expansion into Eastern Europe.
  • 1514: Dózsa rebellion (peasant revolt) in Hungary.

    Martin Luther initiated the Reformation with his Ninety-five Theses in 1517.

  • 1514: The Battle of Chaldiran, the Ottoman Empire gains decisive victory against Safavid dynasty.
  • 1515: The Ottoman Empire wrests Eastern Anatolia from the Safavids after the Battle of Chaldiran.
  • 1515: The Ottomans conquers the last beyliks of Anatolia, the Dulkadirs and the Ramadanids.
  • 1516–1517: The Ottomans defeat the Mamluks and gain control of Egypt, Arabia, and the Levant.
  • 1517: The Sweating sickness epidemic in Tudor England.[9]
  • 1517: The Reformation begins when Martin Luther posts his Ninety-five Theses in Saxony.
  • 1518: The Treaty of London was a non-aggression pact between the major European nations. The signatories were Burgundy, France, England, the Holy Roman Empire, the Netherlands, the Papal States and Spain, all of whom agreed not to attack one another and to come to the aid of any that were under attack.
  • 1518: Mir Chakar Khan Rind leaves Baluchistan and settles in Punjab.
  • 1518: Leo Africanus, also known as al-Hasan ibn Muhammad al-Wazzan al-Fasi, an Andalusian Berber diplomat who is best known for his book Descrittione dell’Africa (Description of Africa), is captured by Spanish pirates; he is taken to Rome and presented to Pope Leo X.
  • 1518: The dancing plague of 1518 begins in Strasbourg, lasting for about one month.
  • 1519: Leonardo da Vinci dies of natural causes on May 2.
  • 1519: Wang Yangming, the Chinese philosopher and governor of Jiangxi province, describes his intent to use the firepower of the fo-lang-ji, a breech-loading Portuguese culverin, in order to suppress the rebellion of Prince Zhu Chenhao.
  • 1519: Barbary pirates led by Hayreddin Barbarossa, a Turk appointed to ruling position in Algiers by the Ottoman Empire, raid Provence and Toulon in southern France.
  • 1519: Charles I of Austria, Spain, and the Low Countries becomes Emperor of Holy Roman Empire as Charles V, Holy Roman Emperor (ruled until 1556).
  • 1519–1522: Spanish expedition commanded by Magellan and Elcano are the first to Circumnavigate the Earth.
  • 1519–1521: Hernán Cortés leads the Spanish conquest of Mexico.

1520s

Ferdinand Magellan led the first expedition that circumnavigated the globe in 1519–1522.

  • 1520–1566: The reign of Suleiman the Magnificent marks the zenith of the Ottoman Empire.
  • 1520: The first European diplomatic mission to Ethiopia, sent by the Portuguese, arrives at Massawa 9 April, and reaches the imperial encampment of Emperor Dawit II in Shewa 9 October.
  • 1520: Vijayanagara Empire forces under Krishnadevaraya defeat the Adil Shahi under at the Battle of Raichur
  • 1520: Sultan Ali Mughayat Shah of Aceh begins an expansionist campaign capturing Daya on the west Sumatran coast (in present-day Indonesia), and the pepper and gold producing lands on the east coast.
  • 1520: The Portuguese established a trading post in the village of Lamakera on the eastern side of Solor (in present-day Indonesia) as a transit harbour between Maluku and Malacca.
  • 1521: Belgrade (in present-day Serbia) is captured by the Ottoman Empire.
  • 1521: After building fortifications at Tuen Mun, the Portuguese attempt to invade Ming Dynasty China, but are expelled by Chinese naval forces.
  • 1521: Philippines encountered by Ferdinand Magellan. He was later killed in the Battle of Mactan in central Philippines in the same year.
  • 1521: Jiajing Emperor ascended the throne of Ming Dynasty, China.
  • 1521: November, Ferdinand Magellan's expedition reaches Maluku (in present-day Indonesia) and after trade with Ternate returns to Europe with a load of cloves.
  • 1521: Pati Unus leads the invasion of Malacca (in present-day Malaysia) against the Portuguese occupation. Pati Unus was killed in this battle, and was succeeded by his brother, sultan Trenggana.
  • 1522: Rhodes falls to the Ottomans of Suleiman the Magnificent.[10]

    Sack of Rome by Charles V forces

  • 1522: The Portuguese ally themselves with the rulers of Ternate (in present-day Indonesia) and begin construction of a fort.[8]
  • 1522: August, Luso-Sundanese Treaty signed between Portugal and Sunda Kingdom granted Portuguese permit to build fortress in Sunda Kelapa.
  • 1523: Sweden gains independence from the Kalmar Union.
  • 1523: The Cacao bean is introduced to Spain by Hernán Cortés
  • 1524–1525: German Peasants' War in the Holy Roman Empire.
  • 1524: Giovanni da Verrazzano is the first European to explore the Atlantic coast of North America between South Carolina and Newfoundland.
  • 1524: Ismail I, the founder of Safavid dynasty, dies and Tahmasp I becomes king.

    Gun-wielding Ottoman Janissaries and defending Knights of Saint John at the siege of Rhodes in 1522, from an Ottoman manuscript

  • 1525: Timurid Empire forces under Babur defeat the Lodi dynasty at the First Battle of Panipat, end of the Delhi Sultanate.
  • 1525: German and Spanish forces defeat France at the Battle of Pavia, Francis I of France is captured.
  • 1526: The Ottomans defeat the Kingdom of Hungary at the Battle of Mohács.
  • 1526: Mughal Empire, founded by Babur, dominates India until 1857.
  • 1527: Sack of Rome with Pope Clement VII escaping and the Swiss Guards defending the Vatican being killed. The sack of the city of Rome considered the end of the Italian Renaissance.
  • 1527: Protestant Reformation begins in Sweden.
  • 1527: The last ruler of Majapahit falls from power. This state (located in present-day Indonesia) was finally extinguished at the hands of the Demak. A large number of courtiers, artisans, priests, and members of the royalty moved east to the island of Bali; however, the power and the seat of government transferred to Demak under the leadership of Pangeran, later Sultan Fatah.
  • 1527: June 22, The Javanese Prince Fatahillah of the Cirebon Sultanate successfully defeated the Portuguese armed forces at the site of the Sunda Kelapa Harbor. The city was then renamed Jayakarta, meaning "a glorious victory." This eventful day came to be acknowledged as Jakarta's Founding Anniversary.
  • 1527: Mughal Empire forces defeat the Rajput led by Rana Sanga of Mewar at the Battle of Khanwa
  • 1529: The Austrians defeat the Ottoman Empire at the siege of Vienna.
  • 1529: Treaty of Zaragoza defined the antimeridian of Tordesillas attributing the Moluccas to Portugal and Philippines to Spain.
  • 1529: Imam Ahmad Gragn defeats the Ethiopian Emperor Dawit II in the Battle of Shimbra Kure, the opening clash of the Ethiopian–Adal War.

1530s

Spanish conquistadors with their Tlaxcallan allies fighting against the Otomies of Metztitlan in present-day Mexico, a 16th-century codex

  • 1531–1532: The Church of England breaks away from the Catholic Church and recognizes King Henry VIII as the head of the Church.
  • 1531: The Inca Civil War is fought between the two brothers, Atahualpa and Huáscar.
  • 1532: Francisco Pizarro leads the Spanish conquest of the Inca Empire.
  • 1532: Foundation of São Vicente, the first permanent Portuguese settlement in the Americas.
  • 1533: Anne Boleyn becomes Queen of England.
  • 1533: Elizabeth Tudor is born.
  • 1534: Jacques Cartier claims Canada for France.
  • 1534: The Ottomans capture Baghdad from the Safavids.
  • 1534: Affair of the Placards, where King Francis I becomes more active in repression of French Protestants.
  • 1535: The Münster Rebellion, an attempt of radical, millennialist, Anabaptists to establish a theocracy, ends in bloodshed.
  • 1535: The Portuguese in Ternate depose Sultan Tabariji (or Tabarija) and send him to Portuguese Goa where he converts to Christianity and bequeaths his Portuguese godfather Jordao de Freitas the island of Ambon.[11] Hairun becomes the next sultan.
  • 1536: Katherine of Aragon dies in Kimbolton Castle, in England.
  • 1536: In England, Anne Boleyn is beheaded for adultery and treason.
  • 1536: Establishment of the Inquisition in Portugal.
  • 1536: Foundation of Buenos Aires (in present-day Argentina) by Pedro de Mendoza.
  • 1537: The Portuguese establish Recife in Pernambuco, north-east of Brazil.
  • 1537: William Tyndale's partial translation of the Bible into English is published, which would eventually be incorporated into the King James Bible.
  • 1538: Gonzalo Jiménez de Quesada founds Bogotá.
  • 1538: Spanish–Venetian fleet is defeated by the Ottoman Turks at the Battle of Preveza.
  • 1539: Hernando de Soto explores inland North America.

1540s

Nicolaus Copernicus

  • 1540: The Society of Jesus, or the Jesuits, is founded by Ignatius of Loyola and six companions with the approval of Pope Paul III.
  • 1540: Sher Shah Suri founds the Suri dynasty in South Asia, an ethnic Pashtun (Pathan) of the house of Sur, who supplanted the Mughal dynasty as rulers of North India during the reign of the relatively ineffectual second Mughal emperor Humayun. Sher Shah Suri decisively defeats Humayun in the Battle of Bilgram (May 17, 1540).
  • 1541: Pedro de Valdivia founds Santiago de Chile.
  • 1541: An Algerian military campaign by Charles V of Spain (Habsburg) is unsuccessful.
  • 1541: Amazon River is encountered and explored by Francisco de Orellana.
  • 1541: Capture of Buda and the absorption of the major part of Hungary by the Ottoman Empire.
  • 1541: Sahib I Giray of Crimea invades Russia.
  • 1542: War resumes between Francis I of France and Emperor Charles V. This time Henry VIII is allied with the Emperor, while James V of Scotland and Sultan Suleiman I are allied with the French.
  • 1542: Akbar The Great is born in the Rajput Umarkot Fort
  • 1542: Spanish explorer Ruy López de Villalobos named the island of Samar and Leyte Las Islas Filipinas honoring Philip II of Spain and became the official name of the archipelago.
  • 1543: Ethiopian/Portuguese troops decisively defeat the Adal-Ottoman Muslim army led by Imam Ahmad Gragn at the Battle of Wayna Daga; Imam Ahmad Gragn is killed at this battle.
  • 1543: Copernicus publishes his theory that the Earth and the other planets revolve around the Sun
  • 1543: The Nanban trade period begins after Portuguese traders make contact with Japan.
  • 1544: The French defeat an Imperial–Spanish army at the Battle of Ceresole.

    Scenes of everyday life in Ming China, by Qiu Ying

  • 1544: Battle of the Shirts in Scotland. The Frasers and Macdonalds of Clan Ranald fight over a disputed chiefship; reportedly, 5 Frasers and 8 Macdonalds survive.
  • 1545: Songhai forces sack the Malian capital of Niani
  • 1545: The Council of Trent meets for the first time in Trent (in northern Italy).
  • 1546: Michelangelo Buonarroti is made chief architect of St. Peter's Basilica.
  • 1546: Francis Xavier works among the peoples of Ambon, Ternate and Morotai (Moro) laying the foundations for a permanent mission. (to 1547)
  • 1547: Henry VIII dies in the Palace of Whitehall on 28 January at the age of 55.
  • 1547: Francis I dies in the Château de Rambouillet on 31 March at the age of 52.
  • 1547: Edward VI becomes King of England and Ireland on 28 January and is crowned on 20 February at the age of 9.
  • 1547: Emperor Charles V decisively dismantles the Schmalkaldic League at the Battle of Mühlberg.
  • 1547: Grand Prince Ivan the Terrible is crowned tsar of (All) Russia, thenceforth becoming the first Russian tsar.
  • 1548: Battle of Uedahara: Firearms are used for the first time on the battlefield in Japan, and Takeda Shingen is defeated by Murakami Yoshikiyo.
  • 1548: Askia Daoud, who reigned from 1548 to 1583, establishes public libraries in Timbuktu (in present-day Mali).
  • 1548: The Ming Dynasty government of China issues a decree banning all foreign trade and closes down all seaports along the coast; these Hai jin laws came during the Wokou wars with Japanese pirates.
  • 1549: Tomé de Sousa establishes Salvador in Bahia, north-east of Brazil.
  • 1549: Arya Penangsang with the support of his teacher, Sunan Kudus, avenges the death of Raden Kikin by sending an envoy named Rangkud to kill Sunan Prawoto by Keris Kyai Satan Kober (in present-day Indonesia).

1550s

The Islamic gunpowder empires: Mughal Army artillerymen during the reign of Jalaluddin Akbar

  • 1550: The architect Mimar Sinan builds the Süleymaniye Mosque in Istanbul.
  • 1550: Mongols led by Altan Khan invade China and besiege Beijing.
  • 1550–1551: Valladolid debate concerning the human rights of the Indigenous people of the Americas.
  • 1551: Fifth outbreak of sweating sickness in England. John Caius of Shrewsbury writes the first full contemporary account of the symptoms of the disease.
  • 1551: North African pirates enslave the entire population of the Maltese island Gozo, between 5,000 and 6,000, sending them to Libya.
  • 1552: Russia conquers the Khanate of Kazan in central Asia.
  • 1552: Jesuit China Mission, Francis Xavier dies.
  • 1553: Mary Tudor becomes the first queen regnant of England and restores the Church of England under Papal authority.
  • 1553: The Portuguese found a settlement at Macau.
  • 1554: Missionaries José de Anchieta and Manuel da Nóbrega establishes São Paulo, southeast Brazil.
  • 1554: Princess Elizabeth is imprisoned in the Tower of London upon the orders of Mary I for suspicion of being involved in the Wyatt rebellion.
  • 1555: The Muscovy Company is the first major English joint stock trading company.
  • 1556: Publication in Venice of Delle Navigiationi et Viaggi (terzo volume) by Giovanni Battista Ramusio, secretary of Council of Ten, with plan La Terra de Hochelaga, an illustration of the Hochelaga.[12]
  • 1556: The Shaanxi earthquake in China is history's deadliest known earthquake during the Ming dynasty.
  • 1556: Georgius Agricola, the "Father of Mineralogy", publishes his De re metallica.
  • 1556: Akbar defeats Hemu at the Second battle of Panipat.
  • 1556: Russia conquers the Astrakhan Khanate.
  • 1556–1605: During his reign, Akbar expands the Mughal Empire in a series of conquests (in the Indian subcontinent).
  • 1556: Mir Chakar Khan Rind captures Delhi with Humayun.
  • 1556: Pomponio Algerio, radical theologian, is executed by boiling in oil as part of the Roman inquisition.
  • 1557: Habsburg Spain declares bankruptcy. Philip II of Spain had to declare four state bankruptcies in 1557, 1560, 1575 and 1596.
  • 1557: The Portuguese settle in Macau (on the western side of the Pearl River Delta across from present-day Hong Kong).
  • 1557: The Ottomans capture Massawa, all but isolating Ethiopia from the rest of the world.
  • 1558: Elizabeth Tudor becomes Queen Elizabeth I at age 25.
  • 1558–1603: The Elizabethan era is considered the height of the English Renaissance.
  • 1558–1583: Livonian War between Poland, Grand Principality of Lithuania, Sweden, Denmark and Russia.
  • 1558: After 200 years, the Kingdom of England loses Calais to France.
  • 1559: With the Peace of Cateau Cambrésis, the Italian Wars conclude.
  • 1559: Sultan Hairun of Ternate (in present-day Indonesia) protests the Portuguese's Christianisation activities in his lands. Hostilities between Ternate and the Portuguese.

1560s

The Mughal Emperor Akbar shoots the Rajput warrior Jaimal during the Siege of Chittorgarh in 1567

  • 1560: Ottoman navy defeats the Spanish fleet at the Battle of Djerba.
  • 1560: Elizabeth Bathory is born in Nyirbator, Hungary.
  • 1560: By winning the Battle of Okehazama, Oda Nobunaga becomes one of the pre-eminent warlords of Japan.
  • 1560: Jeanne d'Albret declares Calvinism the official religion of Navarre.
  • 1560: Lazarus Church, Macau
  • 1561: Sir Francis Bacon is born in London.
  • 1561: The fourth battle of Kawanakajima between the Uesugi and Takeda at Hachimanbara takes place.
  • 1561: Guido de Bres draws up the Belgic Confession of Protestant faith.
  • 1562: Mughal emperor Akbar reconciles the Muslim and Hindu factions by marrying into the powerful Rajput Hindu caste.
  • 1562–1598: French Wars of Religion between Catholics and Huguenots.
  • 1562: Massacre of Wassy and Battle of Dreux in the French Wars of Religion.
  • 1562: Portuguese Dominican priests build a palm-trunk fortress which Javanese Muslims burned down the following year. The fort was rebuilt from more durable materials and the Dominicans commenced the Christianisation of the local population.[11]
  • 1563: Plague outbreak claimed 80,000 people in Elizabethan England. In London alone, over 20,000 people died of the disease.
  • 1564: Galileo Galilei born on February 15
  • 1564: William Shakespeare baptized 26 April
  • 1565: Deccan sultanates defeat the Vijayanagara Empireat the Battle of Talikota.
  • 1565: Mir Chakar Khan Rind dies at aged 97.
  • 1565: Estácio de Sá establishes Rio de Janeiro in Brazil.
  • 1565: The Hospitallers, a Crusading Order, defeat the Ottoman Empire at the siege of Malta (1565).
  • 1565: Miguel López de Legazpi establishes in Cebu the first Spanish settlement in the Philippines starting a period of Spanish colonization that would last over three hundred years.
  • 1565: Spanish navigator Andres de Urdaneta discovers the maritime route from Asia to the Americas across the Pacific Ocean, also known as the tornaviaje.
  • 1565: Royal Exchange is founded by Thomas Gresham.
  • 1566: Suleiman the Magnificent, ruler of the Ottoman Empire, dies on September 7, during the battle of Szigetvar.

    Siege of Valenciennes during the Dutch War of Independence in 1567

  • 1566–1648: Eighty Years' War between Spain and the Netherlands.
  • 1566: Da le Balle Contrade d'Oriente, composed by Cipriano de Rore.
  • 1567: After 45 years' reign, Jiajing Emperor died in the Forbidden City, Longqing Emperor ascended the throne of Ming Dynasty.
  • 1567: Mary, Queen of Scots, is imprisoned by Elizabeth I.
  • 1568: The Transylvanian Diet, under the patronage of the prince John Sigismund Zápolya, the former king of Hungary, inspired by the teachings of Ferenc Dávid, the founder of the Unitarian Church of Transylvania, promulgates the Edict of Torda, the first law of freedom of religion and of conscience in the World.
  • 1568–1571: Morisco Revolt in Spain.
  • 1568–1600: The Azuchi-Momoyama period in Japan.
  • 1568: Hadiwijaya sent his adopted son and son in-law Sutawijaya, who would later become the first ruler of the Mataram dynasty of Indonesia, to kill Arya Penangsang.
  • 1569: Rising of the North in England.
  • 1569: Mercator 1569 world map published by Gerardus Mercator.
  • 1569: The Polish–Lithuanian Commonwealth is created with the Union of Lublin which lasts until 1795.
  • 1569: Peace treaty signed by Sultan Hairun of Ternate and Governor Lopez De Mesquita of Portugal.

1570s

The Battle of Lepanto

  • 1570: Ivan the Terrible, tsar of Russia, orders the massacre of inhabitants of Novgorod.
  • 1570: Pope Pius V issues Regnans in Excelsis, a papal bull excommunicating all who obeyed Elizabeth I and calling on all Catholics to rebel against her.
  • 1570: Sultan Hairun of Ternate (in present-day Indonesia) is killed by the Portuguese.[11] Babullah becomes the next Sultan.
  • 1571: Pope Pius V completes the Holy League as a united front against the Ottoman Turks.
  • 1571: The Spanish-led Holy League navy destroys the Ottoman Empire navy at the Battle of Lepanto.
  • 1571: Crimean Tatars attack and sack Moscow, burning everything but the Kremlin.
  • 1571: American Indians kill Spanish missionaries in what would later be Jamestown, Virginia.
  • 1571: Spanish conquistador Miguel López de Legazpi establishes Manila, Philippines as the capital of the Spanish East Indies.
  • 1572: Brielle is taken from Habsburg Spain by Protestant Watergeuzen in the Capture of Brielle, in the Eighty Years' War.
  • 1572: Spanish conquistadores apprehend the last Inca leader Tupak Amaru at Vilcabamba, Peru, and execute him in Cuzco.
  • 1572: Jeanne d'Albret dies aged 43 and is succeeded by Henry of Navarre.
  • 1572: Catherine de' Medici instigates the St. Bartholomew's Day massacre which takes the lives of Protestant leader Gaspard de Coligny and thousands of Huguenots. The violence spreads from Paris to other cities and the countryside.
  • 1572: First edition of the epic The Lusiads of Luís Vaz de Camões, three years after the author returned from the East.[13]
  • 1572: The 9 years old Taizi, Zhu Yijun ascended the throne of Ming Dynasty, known as Wanli Emperor.
  • 1573: After heavy losses on both sides the siege of Haarlem ends in a Spanish victory.

    St. Bartholomew's Day massacre of French Protestants

  • 1574: in the Eighty Years' War the capital of Zeeland, Middelburg declares for the Protestants.
  • 1574: After a siege of 4 months the siege of Leiden ends in a comprehensive Dutch rebel victory.
  • 1575: Oda Nobunaga finally captures Nagashima fortress.
  • 1575: Following a five-year war, the Ternateans under Sultan Babullah defeated the Portuguese.
  • 1576: Tahmasp I, Safavid shah, dies.
  • 1576: The Battle of Haldighati is fought between the ruler of Mewar, Maharana Pratap and the Mughal Empire's forces under Emperor Akbar led by Raja Man Singh.
  • 1576: Sack of Antwerp by badly paid Spanish soldiers.
  • 1577–1580: Francis Drake circles the world.
  • 1577: Ki Ageng Pemanahan built his palace in Pasargede or Kotagede.
  • 1578: King Sebastian of Portugal is killed at the Battle of Alcazarquivir.
  • 1578: The Portuguese establish a fort on Tidore but the main centre for Portuguese activities in Maluku becomes Ambon.[11]
  • 1578: Sonam Gyatso is conferred the title of Dalai Lama by Tumed Mongol ruler, Altan Khan. Recognised as the reincarnation of two previous Lamas, Sonam Gyatso becomes the third Dalai Lama in the lineage.[14]
  • 1579: The Union of Utrecht unifies the northern Netherlands, a foundation for the later Dutch Republic.
  • 1579: The Union of Arras unifies the southern Netherlands, a foundation for the later states of the Spanish Netherlands, the Austrian Netherlands and Belgium.

    The Irish Gaelic chieftain's feast, from The Image of Ireland

  • 1579: The British navigator Sir Francis Drake passes through Maluku and transit in Ternate on his circumnavigation of the world. The Portuguese establish a fort on Tidore but the main centre for Portuguese activities in Maluku becomes Ambon.[15]

1580s

The fall of Spanish Armada

  • 1580: Drake's royal reception after his attacks on Spanish possessions influences Philip II of Spain to build up the Spanish Armada. English ships in Spanish harbours are impounded.
  • 1580: Spain unifies with Portugal under Philip II. The struggle for the throne of Portugal ends the Portuguese Empire. The Spanish and Portuguese crowns are united for 60 years, i.e. until 1640.
  • 1580–1587: Nagasaki comes under control of the Jesuits.
  • 1581: Dutch Act of Abjuration, declaring abjuring allegiance to Philip II of Spain.
  • 1581: Bayinnaung dies at the age of 65.
  • 1582: Oda Nobunaga commits seppuku during the Honnō-ji Incident coup by his general, Akechi Mitsuhide.
  • 1582: Pope Gregory XIII issues the Gregorian calendar. The last day of the Julian calendar was Thursday, 4 October 1582 and this was followed by the first day of the Gregorian calendar, Friday, 15 October 1582
  • 1582: Yermak Timofeyevich conquers the Siberia Khanate on behalf of the Stroganovs.
  • 1583: Denmark builds the world's first theme park, Bakken.
  • 1583: Death of Sultan Babullah of Ternate.
  • 1584–1585: After the siege of Antwerp, many of its merchants flee to Amsterdam. According to Luc-Normand Tellier, "At its peak, between 1510 and 1557, Antwerp concentrated about 40% of the world trade...It is estimated that the port of Antwerp was earning the Spanish crown seven times more revenues than the Americas."[16]
  • 1584: Ki Ageng Pemanahan died. Sultan Pajang raised Sutawijaya, son of Ki Ageng Pemanahan as the new ruler in Mataram, titled "Loring Ngabehi Market" (because of his home in the north of the market).
  • 1585: Akbar annexes Kashmir and adds it to the Kabul Subah

    Portuguese fusta in India from a book by Jan Huygen van Linschoten

  • 1585: Colony at Roanoke founded in North America.
  • 1585–1604: The Anglo-Spanish War is fought on both sides of the Atlantic.
  • 1587: Mary, Queen of Scots is executed by Elizabeth I.
  • 1587: The reign of Abbas I marks the zenith of the Safavid dynasty.
  • 1587: Troops that would invade Pajang Mataram Sultanate storm ravaged the eruption of Mount Merapi. Sutawijaya and his men survived.
  • 1588: Mataram into the kingdom with Sutawijaya as Sultan, titled "Senapati Ingalaga Sayidin Panatagama" means the warlord and cleric Manager Religious Life.
  • 1588: England repulses the Spanish Armada.
  • 1589: Spain repulses the English Armada.
  • 1589: Catherine de' Medici dies at aged 69.

1590–1600

Abu'l-Fazl ibn Mubarak presenting Akbarnama to Mughal Azam Akbar, Mughal miniature

  • 1590: Siege of Odawara: the Go-Hojo clan surrender to Toyotomi Hideyoshi, and Japan is unified.
  • 1591: Gazi Giray leads a huge Tatar expedition against Moscow.
  • 1591: In Mali, Moroccan forces of the Sultan Ahmad al-Mansur led by Judar Pasha defeat the Songhai Empire at the Battle of Tondibi.
  • 1592–1593: John Stow reports 10,675 plague deaths in London, a city of approximately 200,000 people.
  • 1592–1598: Korea, with the help of Ming Dynasty China, repels two Japanese invasions.
  • 1593–1606: The Long War between the Habsburg monarchy and the Ottoman Turks.
  • 1594: St. Paul's College, Macau, founded by Alessandro Valignano.
  • 1595: First Dutch expedition to Indonesia sets sail for the East Indies with two hundred and forty-nine men and sixty-four cannons led by Cornelis de Houtman.[17]
  • 1596: Birth of René Descartes.
  • 1596: June, de Houtman's expedition reaches Banten the main pepper port of West Java where they clash with both the Portuguese and Indonesians. It then sails east along the north coast of Java losing twelve crew to a Javanese attack at Sidayu and killing a local ruler in Madura.[17]
  • 1597: Romeo and Juliet is published.
  • 1597: Cornelis de Houtman's expedition returns to the Netherlands with enough spices to make a considerable profit.[17]
  • 1598: The Edict of Nantes ends the French Wars of Religion.
  • 1598: Abbas I moves Safavids capital from Qazvin to Isfahan in 1598.
  • 1598–1613: Russia descends into anarchy during the Time of Troubles.
  • 1598: The Portuguese require an armada of 90 ships to put down a Solorese uprising.[11] (to 1599)
  • 1598: More Dutch fleets leave for Indonesia and most are profitable.[17]

    Edo period screen depicting the Battle of Sekigahara

  • 1598: The province of Santa Fe de Nuevo México is established in Northern New Spain. The region would later become a territory of Mexico, the New Mexico Territory in the United States, and the US State of New Mexico.
  • 1598: Death of Toyotomi Hideyoshi, known as the unifier of Japan.
  • 1599: The Mali Empire is defeated at the Battle of Jenné.
  • 1599: The van Neck expedition returns to Europe. The expedition makes a 400 per cent profit.[17] (to 1600)
  • 1599: March, Leaving Europe the previous year, a fleet of eight ships under Jacob van Neck was the first Dutch fleet to reach the ‘Spice Islands’ of Maluku.[17]
  • 1600: Giordano Bruno is burned at the stake for heresy in Rome.

    Siege of Fiľakovo castle during the Long Turkish War

  • 1600: Battle of Sekigahara in Japan. End of the Warring States period and beginning of the Edo period.
  • 1600: The Portuguese win a major naval battle in the bay of Ambon.[18] Later in the year, the Dutch join forces with the local Hituese in an anti-Portuguese alliance, in return for which the Dutch would have the sole right to purchase spices from Hitu.[18]
  • 1600: Elizabeth I grants a charter to the British East India Company beginning the English advance in Asia.
  • 1600: Michael the Brave unifies the three Romanian principalities: Wallachia, Moldavia and Transylvania after the Battle of Șelimbăr from 1599.

Undated

  • Polybius' "The Histories" translated into Italian, English, German and French.[19]
  • Mississippian culture disappears.
  • Medallion rug, variant Star Ushak style, Anatolia (modern Turkey), is made. It is now kept at The Saint Louis Art Museum.

Gallery

  • Dr Alberico Gentili, the Father of international law

  • Vasily III, Grand Duke of Moscow by André Thévet

  • Hernan Cortes

  • Akbar the Great

  • Philip II of Spain

  • Francis I of France

  • Hans Holbein the Younger, c. 1536 – 1537, Henry VIII, King of England and Ireland

  • Don Fernando Álvarez de Toledo

  • Ivan IV the Terrible

  • Sir Francis Drake

  • Oda Nobunaga

Inventions, discoveries, introductions

Related article: List of 16th century inventions.
  • The Columbian Exchange introduces many plants, animals and diseases to the Old and New Worlds.
  • Introduction of the spinning wheel revolutionizes textile production in Europe.
  • The letter J is introduced into the English alphabet.
  • 1500: First portable watch is created by Peter Henlein of Germany.
  • 1513: Juan Ponce de León sights Florida and Vasco Núñez de Balboa sights the eastern edge of the Pacific Ocean.
  • 1519–22: Ferdinand Magellan and Juan Sebastián Elcano lead the first circumnavigation of the World.
  • 1519–1540: In America, Hernando de Soto expeditions map the Gulf of Mexico coastline and bays.
  • 1525: Modern square root symbol (√)
  • 1540: Francisco Vásquez de Coronado sights the Grand Canyon.
  • 1541–42: Francisco de Orellana sails the length of the Amazon River.
  • 1542–43: Firearms are introduced into Japan by the Portuguese.
  • 1543: Copernicus publishes his theory that the Earth and the other planets revolve around the Sun
  • 1545: Theory of complex numbers is first developed by Gerolamo Cardano of Italy.
  • 1558: Camera obscura is first used in Europe by Giambattista della Porta of Italy.
  • 1559–1562: Spanish settlements in Alabama/Florida and Georgia confirm dangers of hurricanes and local native warring tribes.
  • 1565: Spanish settlers outside New Spain (Mexico) colonize Florida's coastline at St. Augustine.
  • 1565: Invention of the graphite pencil (in a wooden holder) by Conrad Gesner. Modernized in 1812.
  • 1568: Gerardus Mercator creates the first Mercator projection map.
  • 1572: Supernova SN 1572 is observed by Tycho Brahe in the Milky Way.
  • 1582: Gregorian calendar is introduced in Europe by Pope Gregory XIII and adopted by Catholic countries.
  • c. 1583: Galileo Galilei of Pisa, Italy identifies the constant swing of a pendulum, leading to development of reliable timekeepers.
  • 1585: earliest known reference to the 'sailing carriage' in China.
  • 1589: William Lee invents the stocking frame.
  • 1591: First flush toilet is introduced by Sir John Harrington of England, the design published under the title 'The Metamorphosis of Ajax'.
  • 1593: Galileo Galilei invents a thermometer.
  • 1596: William Barents discovers Spitsbergen.
  • 1597: Opera in Florence by Jacopo Peri.

See also

  • Entertainment in the 16th century

References

  1. ^ Modern reference works on the period tend to follow the introduction of the Gregorian calendar for the sake of clarity; thus NASA's lunar eclipse catalogue states "The Gregorian calendar is used for all dates from 1582 Oct 15 onwards. Before that date, the Julian calendar is used." For dates after 15 October 1582, care must be taken to avoid confusion of the two styles.
  2. ^ Singh, Sarina; Lindsay Brown; Paul Clammer; Rodney Cocks; John Mock (2008). Pakistan & the Karakoram Highway. Vol. 7, illustrated. Lonely Planet. p. 137. ISBN 978-1-74104-542-0. Retrieved 23 August 2010.
  3. ^ Babur (2006). Babur Nama. Penguin Books. p. vii. ISBN 978-0-14-400149-1.
  4. ^ "16th Century Timeline (1501 to 1600)". fsmitha.com. Archived from the original on February 3, 2009.
  5. ^ "History of Smallpox – Smallpox Through the Ages". Texas Department of State Health Services.
  6. ^ Ricklefs (1991), p.23
  7. ^ "A LIST OF NATIONAL EPIDEMICS OF PLAGUE IN ENGLAND 1348–1665". Archived from the original on 2009-05-08. Retrieved 2009-04-25.
  8. ^ a b Ricklefs (1991), page 24
  9. ^ The Sweating Sickness. Story of London.. Accessed 2009-04-25. Archived 2009-05-03.
  10. ^ Sandra Arlinghaus. "Life Span of Suleiman the Magnificent 1494–1566". Personal.umich.edu. Retrieved 2013-05-05.
  11. ^ a b c d e Ricklefs (1991), page 25
  12. ^ "La Terra De Hochelaga – Jaques Cartier a Hochelaga". jacquescarter.org. Archived from the original on December 23, 2008.
  13. ^ "The Lusiads". World Digital Library. 1800–1882. Retrieved 2013-08-31.
  14. ^ Schwieger, Peter (2014). The Dalai Lama and the Emperor of China: a political history of the Tibetan institution of reincarnation. New York: Columbia University Press. ISBN 9780231538602. OCLC 905914446.
  15. ^ Miller, George, ed. (1996). To The Spice Islands and Beyond: Travels in Eastern Indonesia. New York: Oxford University Press. pp. xv. ISBN 967-65-3099-9.
  16. ^ Luc-Normand Tellier (2009). "Urban world history: an economic and geographical perspective". PUQ. p.308. ISBN 2-7605-1588-5
  17. ^ a b c d e f Ricklefs (1991), page 27
  18. ^ a b Ricklefs (1991), page 28
  19. ^ Polybius: "The Rise Of The Roman Empire", Page 36, Penguin, 1979.

Further reading

  • Langer, William. An Encyclopedia of World History (5th ed. 1973); highly detailed outline of events online free

External links

  • Media related to 16th century at Wikimedia Commons
  • Timelines of 16th century events, science, culture and persons

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